The Support of City Missions

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Dear Brother M: A few days ago I received a letter written by you to Elder N, in which you raise very serious objections to leaving the —— mission to be supported by your conference, and say that other conferences all over the field should have an equal interest in this mission. But if these conferences do not now have important missions to sustain in cities in their own borders, are there not places where such missions should be established? If your conference is asked to take the —— mission under its care and carry it on under the supervision of the General Conference, the responsible men should feel that this is an evidence that their brethren have confidence in them, and they should say: «Yes; we accept the sacred trust. We will do all in our power to make the mission a success and to show that the confidence of our brethren is not misplaced. We will ask wisdom of God and will practice self-denial and rigid economy if necessary.» God will sustain you in the cheerful performance of this duty and will make it a blessing to you rather than a burden, a hindrance to the cause in your state.

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That great city is in darkness and error, and we have left it so thus long. Will God pardon this negligence on our part? What account shall we give for the men and women who have died without hearing the sound of present truth, who would have received it had the light been brought to them? My spirit is stirred that the work in —— has been delayed so long. The work that is now being done there might have been done years ago and could then have been accomplished with far less expenditure of money, time, and labor. Nevertheless it must not be left undone now. A small beginning has been made on a very economical plan, and much more has been accomplished than could have been expected considering the facilities that have been provided. But better facilities must be furnished. There must be a place where people can hear the truth. There must be means to support the workers in this mission field, not in ease and luxury, but in a plain, comfortable manner. They are God’s instruments, and nothing should be said or done to discourage them. On the contrary, let their hands be strengthened and their hearts encouraged.

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There is enough wealth in your conference to carry forward this work successfully; and shall the prince of darkness be left in undisputed possession of our great cities because it costs something to sustain missions? Let those who would follow Christ fully come up to the work, even if it be over the heads of ministers and president. Those who in such a work as this will say, «I pray thee have me excused,» should beware lest they receive their discharge for time and for eternity. Let Christians who love duty lift every ounce they can and then look to God for further strength. He will work through the efforts of thoroughgoing men and women and will do what they cannot do. New light and power will be given them as they use what they have. New fervor and zeal will stir the church as they see something accomplished. 370

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We rejoice in spirit as we contemplate what may be done; but we blush before our Maker at the thought of the little that has been accomplished. Shepherds have neglected their God-given responsibilities; they have become narrow and faithless, and have encouraged unpardonable cowardice, slothfulness, and covetousness. They have not realized the magnitude and importance of the work. Men are wanted whose eyes are anointed to see and understand heaven’s designs. Then the standard of piety will be raised, and there will be real missionaries who will be ready to sacrifice for the truth’s sake. There is no room in the church of God for the selfish and ease-loving; but men and women are called for who will make exertions to plant the standard of truth in our large cities, in the great thoroughfares of travel.

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A world is to be warned, and in humility we should work as God has given us ability. Let every state come up to the work. What right have those with narrow and unconsecrated ideas to say what their conference will do and what it will not do? The —— mission will not be left wholly to your state; but if your conference had a heart to work, it could sustain two such missions and not feel the burden. Come, brethren, arouse to action. Time lost through your unbelief and want of courage is lost forever. Let the ministers act as though something were to be done, and the largehearted men who love God and keep His commandments will come up to the help of the Lord. In this way the church will be disciplined for future efforts; for their beneficence is never to cease.

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Elder M, as president of the —— Conference, you have shown by your general management that you are unworthy of the trust reposed in you. You have shown that you are conservative, and that your ideas are narrow. You have not done one half what you might have done had you had the true spirit of the work. You might have been far more capable and experienced than you now are; you might have been far better prepared to manage successfully this sacred and important mission—a work which would have given you the strongest claim to the general confidence of our people. But, like the other ministering brethren in your state, you have failed to advance with the opening providence of God; you have not shown that the Holy Spirit was deeply impressing your heart, so that God could speak through you to His people. If in this crisis you do anything to strengthen doubt and distrust in the churches of your state, anything that will prevent the people from engaging heartily in this work, God will hold you responsible. Has God given you unmistakable evidence that the brethren of your state are excused from the responsibility of putting their arms about the city of —— as Christ has put His arms about them? If you were standing in the light, you would encourage this mission by your faith.

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You need to drink deep of the streams of grace and salvation before you can lead others to the Fountain of living waters. Holding the office of president of a conference, with the experience and influence that this office gives, instead of discouraging the people you should have urged them to new exertion, to bear weightier responsibilities. There are special duties devolving upon men in responsible positions; there are laborious efforts to be made which it would be convenient to neglect. But when the shepherds are negligent of duty, may the Lord pity the poor sheep.

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Your work, my brother, does not show that you have realized that your obligations are sacred and weighty. I have been shown that you are capable of doing much better work than you have done, and that God requires more and better work at your hands. He requires integrity and faithfulness. The work of saving souls is the highest and noblest ever entrusted to mortal man; and you should allow nothing to come in between you and this sacred work to absorb your mind and confuse your judgment. One standing in the responsible position that you occupy should make eternal interests first, and temporal matters of secondary importance. You are an ambassador for Christ; and you should encourage those under your charge to seek for higher spiritual attainments, to live holier and purer lives. In your efforts to save souls from perdition and to build up the church in truth and righteousness, 372 you should use tact, wisdom, and the power that it is your privilege to have through constant communion with God. God requires this of you and of every other minister engaged in His work. You should show your loyalty to your crucified Redeemer by acting as though you realized that you have a solemn charge to present every man perfect in Christ Jesus, wanting in nothing.

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In your case very much more might have been accomplished by holy living, by fervent prayer, and by a careful, painstaking discharge of every duty. You might have done much by faithful warnings and reproofs and by affectionate appeals. It is not brain power alone that is needed, but heart power. The truth presented as it is in Jesus will have an effect. You lack ardent, active home religion. Selfish interests have clouded your mind and perverted your judgment, and the claims of God have not been realized. You need to unburden your soul of worldly cares and business, and to have an eye single to the glory of God.

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The eternal destiny of all is soon to be decided. From Illinois, Wisconsin, Iowa, and other conferences scores of ministers should go forth with burning zeal to proclaim the last message of warning. And at such a time as this will the presidents of our conferences lie back in the harness and refuse to draw the heavy load? Will they by voice or pen exert an influence to discourage those who have a mind to work? Any course on their part that would encourage indolence and unbelief is criminal in the highest degree. They should encourage the people to diligence in the cause of God, to make every exertion for the salvation of souls; but they should never leave even the slightest impression on their minds that they are sacrificing too much for the cause of God, or that more is required of them than is reasonable. In the heavenly warfare something must be ventured. Now is our time to work, to encounter difficulties and dangers. The providence of God says, «Go forward,» not back into Egypt; and instead of framing a testimony to please the people, ministers should seek to arouse those who are asleep.

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I discern in your letter, Elder M, a vein of unbelief, a lack of judgment and discernment. Your position confirms the testimony I have had that you are giving the conference a narrow mold and have stood in the way of its advancement because you have not elevated the standard of truth. I will here quote a few paragraphs from this testimony, which was written during the General Conference at Battle Creek, in November, 1883:

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«Our conversation in regard to the —— mission has left a disagreeable impression on my mind. Do not think me severe in my remarks in regard to this mission. You spoke with great satisfaction of the way this work had been carried forward. You said that Brother O and those associated with him were willing to do any way to get along; that they had a small room in a loft, where they prepared their food; and that they were doing a good work in the most economical way. Your ideas on this subject are not correct. The light which God has given us, precious above the price of silver and gold, is to go forth in a way to give character to the work. The brethren connected with this mission are not free from the infirmities of humanity; and unless attention is given to their health, their work must be greatly embarrassed. Those who stand at the head of the work in the conference should not permit such a state of things to exist. They should educate the people to give of their means, that no pinched want may be experienced by the workers. As the stewards of God the responsibility rests upon them to see that one or two do not have all the sacrificing to do while others are taking their ease, eating, drinking, and dressing, without a thought of our sacred missions or of their duty with reference to them.

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«I have been shown, Elder M, that you do not take a correct view of the work, that you do not realize its importance. You have failed to educate the people in the true spirit of self-sacrifice and devotion. You have feared to urge duty upon wealthy men; and when you have made a feeble effort in the right direction, and they have begun to make excuses and to find a little fault with someone in regard to the management of the work, you have thought perhaps they were right. This subterfuge, which has developed in them doubt and unbelief, has taken effect in your own heart, and they have turned this to account and have learned just how to treat your efforts. When they have encouraged doubt in regard to the Testimonies, you have not done what you should to uproot this feeling. You should have shown them that Satan is always picking flaws, questioning, accusing, and laying reproach upon the brethren, and that it is unsafe to be in any such position.»

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«My brother, you have not taken a course to encourage men to give themselves to the ministry. Instead of bringing the expense of the work down to a low figure, it is your duty to bring the minds of the people to understand that ‘the laborer is worthy of his hire.'» «The churches need to be impressed with the fact that it is their duty to deal honestly with the cause of God, not allowing the guilt of the worst kind of robbery to rest upon them, that of robbing God in tithes and offerings. When settlements are made with the laborers in His cause, they should not be forced to accept small remuneration because there is a lack of money in the treasury. Many have been defrauded of their just dues in this way, and it is just as criminal in the sight of God as for one to keep back the wages of those who are employed in any other regular business.

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«There are men of ability who would like to go out and labor in our several conferences; but they have no courage, for they must have means to support their families. It is the worst kind of generalship to allow a conference to stand still or to fail to settle its honest debts. There is a great deal of this done; and whenever it is done, God is displeased.

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«If the presidents and other laborers in our conferences impress upon the minds of the people the character of the crime of robbing God, and if they have a true spirit of devotion and a burden of the work, God will make their labors a blessing to the people, and fruit will be seen as the result of their efforts. Ministers have failed greatly in their duty to so labor with the churches. There is important work to be done aside from that of preaching. Had this been done, as God designed it should be, there would have been many more laborers in the field than there now are. And had the ministers done their duty in educating every member, whether rich or poor, to give as God has prospered him, there would be a full treasury from which to pay the honest debts to the workers; and this would greatly advance missionary work in all their borders. God has shown me that many souls are in danger of eternal ruin through selfishness and worldliness; and the watchmen are guilty, for they have neglected their duty. This is a state of things that Satan exults to see.

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«All branches of the work belong to the ministers. It is not God’s order that someone should follow after them and bind off their unfinished work. It is not the duty of the conference to be at the expense of employing other laborers to follow after and pick up the stitches dropped by negligent workers. It is the duty of the president of the conference to have an oversight of the laborers and their work, and to teach them to be faithful in these things; for no church can prosper that is robbing God. The spiritual dearth in our churches is frequently the result of an alarming prevalence of selfishness. Selfish, worldly pursuits and schemes interpose between the soul and God. Men cling to the world, seeming to fear that should they let go their hold upon it, God would not care for them. And so they attempt to take care of themselves; they are anxious, troubled, distressed, holding on to their large farms and adding to their possessions.

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«The word of God speaks of ‘the hire of the laborers, . . . which is of you kept back by fraud.’ This is generally understood to apply to wealthy men who employ servants and do not pay them for their labor, but it has a broader meaning than this. It applies with great force to those who have been enlightened by the Spirit of God and yet in any degree work upon the same principle that these men do in hiring servants, grinding them down to the lowest price.» 376

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I solemnly warn you not to stand in an attitude similar to that of the unfaithful spies, who went up to view the land of promise. When these spies returned from their search, the congregation of Israel were cherishing high hopes and were waiting in eager expectancy. The news of their return is carried from tribe to tribe and is hailed with rejoicing. The people rush out to meet the messengers, who have endured the fatigue of travel in the dusty highways and under a burning sun. These messengers bring specimens of the fruit, showing the fertility of the soil. The congregation rejoice that they are to come into possession of so goodly a land; and they listen intently as the report is brought to Moses, that not a word shall escape them. «We came unto the land whither thou sentest us,» the spies begin, «and surely it floweth with milk and honey; and this is the fruit of it.» The people are enthusiastic; they would eagerly obey the voice of the Lord and go up at once to possess the land.

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But the spies continue: «Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.» Now the scene changes. Hope and courage give place to cowardly despair as the spies utter the sentiments of their unbelieving hearts, which are filled with discouragement prompted by Satan. Their unbelief casts a gloomy shadow over the congregation, and the mighty power of God, so often manifested in behalf of the chosen nation, is forgotten.

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The people are desperate in their disappointment and despair. A wail of agony arises and mingles with the confused murmur of voices. Caleb comprehends the situation and, bold to stand in defense of the word of God, does all in his power to counteract the evil influence of his unfaithful associates. For an instant the people are stilled to listen to his words of hope and courage respecting the goodly land. He does not contradict what has already been said; the walls are high and the Canaanites strong. «Let us go up at once, and possess it,» he urges; «for we are well able to overcome it.» But the ten interrupt him and picture the obstacles in darker colors than at first. «We be not able to go up against the people,» they declare, «for they are stronger than we.» «All the people that we saw in it are men of a great stature. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.»

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«And all the congregation lifted up their voice, and cried; and the people wept that night.» The men who have so long borne with the perversity of Israel know too well what the next scene will be. Revolt and open mutiny quickly follow; for Satan has had full sway, and the people seem bereft of reason. They curse Moses and Aaron, forgetting that God hears their wicked speeches, and that, enshrouded in the cloudy pillar, the Angel of His presence is witnessing their terrible outburst of wrath. In bitterness they cry out: «Would God that we had died in the land of Egypt! or would God we had died in this wilderness! And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? Were it not better for us to return into Egypt? And they said one to another, Let us make a captain, and let us return into Egypt.»

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In humiliation and distress, Moses and Aaron fall on «their faces before all the assembly of the congregation of the children of Israel,» not knowing what to do to turn them from their rash and passionate purpose. Caleb and Joshua attempt to quiet the tumult. With their garments rent in token of grief and indignation, they rush in among the people, and their ringing voices are heard above the tempest of lamentation and rebellious grief: «The land, which we passed through to search it, is an exceeding good land. If the Lord delight in us, then He will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defense is departed from them, and the Lord is with us: fear them not.» 378

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The false report of the unfaithful spies was fully accepted, and through it the whole congregation were deluded, just as Satan meant that they should be; and the voice of God through His faithful servants was disregarded. The traitors had done their work. All the assembly, as with one voice, cried out in favor of stoning Caleb and Joshua.

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And now the mighty God reveals Himself, to the confusion of His disobedient, murmuring people. «And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.» What a burden was brought upon Moses and Aaron, and how earnest were their entreaties that God would not destroy His people! Moses pleads before the Lord the wonderful manifestations of divine power that have made the name of Israel’s God a terror to their enemies, and entreats that the enemies of God and of His people may have no occasion to triumph, saying: «Because the Lord was not able to bring this people into the land which He sware unto them, therefore He hath slain them in the wilderness.» The Lord hearkened unto the prayer of Moses; but he declared that those who had rebelled against Him, after having witnessed His power and glory, should fall in the wilderness; they should never see the land which was their promised inheritance. But of Caleb He said: «My servant Caleb, because he had another spirit with him, and hath followed Me fully, him will I bring into the land whereinto he went; and his seed shall possess it.»

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It was Caleb’s faith in God that gave him courage; that kept him from the fear of man, even the mighty giants, the sons of Anak, and enabled him to stand boldly and unflinchingly in defense of the right. From the same exalted source, the mighty General of the armies of heaven, every true soldier of the cross of Christ must receive strength and courage to over come obstacles that often seem insurmountable. The law of God is made void; and those who would do their duty must be ever ready to speak the words that God gives them, and not the words of doubt, discouragement, and despair.

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Elder M, although you may be sustained by many, as were the unfaithful spies, yet the sentiments of your letter are not prompted by the Spirit of the Lord. Beware lest your words and your spirit be like theirs, and your work of the same baleful character. At such a time as this we must not harbor a thought nor breathe a word of unbelief, nor encourage an act of self-serving. This has been done in the Upper Columbia and North Pacific Conferences; and while there we felt in some measure the sorrow, mortification, and discouragement that Moses and Aaron, Caleb and Joshua, experienced. We tried to set the current flowing in an opposite direction; but it was at the cost of much severe labor and great anxiety and distress of mind. And the work of reform in these conferences has but just commenced. It is the work of time to overcome the unbelief, distrust, and suspicion of years. Satan has been to a great extent successful in carrying out his purposes in these conferences because he has found persons whom he could use as his agents.

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For Christ’s sake and the truth’s sake, Brother M, do not leave the work in your conference in such a shape that it will be impossible for the one that succeeds you to set things in order. The people have received narrow and limited views of the work; selfishness has been encouraged, and worldliness has been unrebuked. I call upon you to do all in your power to efface the wrong mold you have given to this conference, to remedy the sad effects of your neglect of duty, and thus to prepare the field for another laborer. Unless you do this, may God pity the workman who shall follow you.

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Presidents of conferences should be men who can be fully trusted with God’s work. They should be men of integrity, unselfish, devoted, working Christians. If they are deficient in these respects, the churches under their care will not prosper. They, even more than other ministers of Christ, should set an example of holy living and of unselfish devotion to the interests of God’s cause, that those looking to them for an example may not be misled. But in some instances they are trying to serve both God and mammon. They are not self-denying; 380 they do not carry a burden for souls. Their consciences are not sensitive; when the cause of God is wounded, they are not bruised in spirit. In their hearts they question and doubt the Testimonies of the Spirit of God. They do not themselves bear the cross of Christ; they know not the fervent love of Jesus. And they are not faithful shepherds of the flock over which they have been made overseers; their record is not one that they will rejoice to meet in the day of God.

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How much is required of the minister in his work of watching for souls as they that must give an account! What devotion, what singleness of purpose, what elevated piety, should be seen in his life and character! How much is lost through a want of tact and skill in presenting the truth to others, how much through a carelessness of deportment, a roughness of speech, and a worldliness that in no way represents Jesus or savors of heaven. Our work is about to close up. Soon it will be said in heaven: «He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.» At this solemn time the church is called upon to be vigilant because of the intense activity of Satan. His agency is seen on every hand, and yet ministers and people act as though they were ignorant of his devices and paralyzed by his power. Let each member of the church awake. Let each laborer remember that the vineyard he tills is not his own, but belongs to his Lord, who has gone on a long journey and in His absence has commissioned His servants to look after His interests; and let him remember that if he is unfaithful to his trust he must give an account to his Lord when He shall return.

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While the doubting ones talk of impossibilities, while they tremble at the thought of high walls and strong giants, let the faithful Calebs, who have «another spirit,» come to the front. The truth of God, which bringeth salvation, will go forth to the people if ministers and professed believers will not hedge up its way, as did the unfaithful spies. Our work is aggressive. Something must be done to warn the world; and let no voice be heard that will encourage selfish interests to the neglect of missionary fields. We must engage in the work with heart and soul and voice; both mental and physical powers must be aroused. All heaven is interested in our work, and angels of God are ashamed of our weak efforts.

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I am alarmed at the indifference of our churches. Like Meroz, they have failed to come up to the help of the Lord. The laymen have been at ease. They have folded their hands, feeling that the responsibility rested upon the ministers. But to every man God has appointed his work; not work in his fields of corn and wheat, but earnest, persevering work for the salvation of souls. God forbid, Elder M, that you or any other minister should quench one particle of the spirit of labor that now exists. Will you not rather stimulate it by your words of burning zeal? The Lord has made us the depositaries of His law; He has committed to us sacred and eternal truth, which is to be given to others in faithful warnings, reproofs, and encouragement. By means of railroads and steamboat lines we are connected with every part of the world and given access to every nation with our message of truth. Let us sow the seed of gospel truth beside all waters; for we know not which shall prosper, this or that, or whether both shall be alike fruitful. Paul may plant, and Apollos water; but it is God who giveth the increase.

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«Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.» Do not put your light under a bushel, but on a candlestick, that it may give light to all that are in the house. «Ye are not your own; for ye are bought with a price,» even the precious blood of the Son of God. We have no right to live to ourselves. Every minister should be a consecrated missionary; every layman a worker, using his talents of influence and means in his Lord’s service; for active benevolence is a vital principle of Christianity. It is the exercise of this principle that is to bring sheaves to the Lord of the harvest, while a want of it hinders the work of God and bars the way for the salvation of souls. 382

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Ministers have neglected to enforce gospel beneficence. The subject of tithes and offerings has not been dwelt upon as it should have been. Men are not naturally inclined to be benevolent, but to be sordid and avaricious, and to live for self. And Satan is ever ready to present the advantages to be gained by using all their means for selfish, worldly purposes; he is glad when he can influence them to shirk duty and rob God in tithes and offerings. But not one is excused in this matter. «Let every one of you lay by him in store, as God hath prospered him.» The poor and the rich, the young men and the young women who earn wages—all are to lay by a portion; for God claims it. The spiritual prosperity of every member of the church depends on personal effort and strict fidelity to God. Says the apostle Paul: «Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.» All are required to show a deep interest in the cause of God in its various branches, and close and unexpected tests will be brought to bear upon them to see who are worthy to receive the seal of the living God.

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All should feel that they are not proprietors, but stewards, and that the time is coming when they must give an account for the use they have made of their Lord’s money. Means will be needed in the cause of God. With David they should say: «All things come of Thee, and of Thine own have we given Thee.» Schools are to be established in various places, publications are to be multiplied, churches are to be built in the large cities, and laborers are to be sent forth, not only into the cities, but into the highways and hedges. And now, my brethren who believe the truth, is your opportunity. We are standing, as it were, on the borders of the eternal world. We are looking for the glorious appearing of our Lord; the night is far spent; the day is at hand. When we realize the greatness of the plan of redemption we shall be far more courageous, self-sacrificing, and devotional than we now are.

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There is a great work for us to do before success will crown our efforts. There must be decided reforms in our homes and in our churches. Parents must labor for the salvation of their children. God will work with our efforts when we do on our part all that He has enjoined upon us and qualified us to do; but because of our unbelief, worldliness, and indolence, blood-bought souls in the very shadow of our homes are dying in their sins, and dying unwarned. Is Satan always thus to triumph? Oh, no! The light reflected from the cross of Calvary indicates that a greater work is to be done than our eyes have yet witnessed.

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The third angel, flying in the midst of heaven and heralding the commandments of God and the testimony of Jesus, represents our work. The message loses none of its force in the angel’s onward flight, for John sees it increasing in strength and power until the whole earth is lightened with its glory. The course of God’s commandment-keeping people is onward, ever onward. The message of truth that we bear must go to nations, tongues, and peoples. Soon it will go with a loud voice, and the earth will be lightened with its glory. Are we preparing for this great outpouring of the Spirit of God?

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Human agencies are to be employed in this work. Zeal and energy must be intensified; talents that are rusting from inaction must be pressed into service. The voice that would say, «Wait; do not allow yourself to have burdens imposed upon you,» is the voice of the cowardly spies. We want Calebs now who will press to the front—chieftains in Israel who with courageous words will make a strong report in favor of immediate action. When the selfish, ease-loving, panic-stricken people, fearing tall giants and inaccessible walls, clamor for retreat, let the voice of the Calebs be heard, even though the cowardly ones stand with stones in their hands, ready to beat them down for their faithful testimony.

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Can we not discern the signs of the times? Can we not see how earnestly Satan is at work binding the tares in bundles, uniting the elements of his kingdom, that he may gain control of the world? This work of binding up the tares is going forward far more rapidly than we imagine. Satan is opposing every obstacle to the advancement of the truth. He is seeking to create diversity of opinion and to encourage worldliness and avarice. He works with the subtlety of the serpent and, when he sees it will do, with the ferocity of the lion. The ruin of souls is his only delight, their destruction his only employment; and shall we act as though we were paralyzed? Will those who profess to believe the truth listen to the temptations of the wily foe and allow themselves to become selfish and narrow, and their worldly interests to interfere with efforts for the salvation of souls?

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All who ever enter heaven’s gates will enter as conquerors. When the redeemed throng surround the throne of God, with palm branches in their hands and crowns on their heads, it will be known what victories have been won. It will be seen how Satan’s power has been exercised over minds, how he has linked with himself souls who flattered themselves that they were doing God’s will. It will then be seen that his power and subtlety could not have been successfully resisted had not divine power been combined with human effort. Man must also be victor over himself; his temper, inclinations, and spirit must be brought into subjection to the will of God. But the righteousness and strength of Christ avail for all who will claim His merits.

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Then let earnest and determined effort be made to beat back the terrible foe. We want on the whole armor of righteousness. Time is passing, and we are fast approaching the close of our probation. Will our names stand registered in the Lamb’s book of life, or shall we be found with the unfaithful? Are we of the number who shall gather around the great white throne, singing the song of the redeemed? There are no cold, formal ones in that throng. Every soul is in earnest, every heart full of thanksgiving for the marvelous love of God and the overcoming grace that has enabled His people to conquer in the warfare against sin. And with a loud voice they swell the song: «Salvation to our God which sitteth upon the throne, and unto the Lamb.» —