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Notebook Leaflets from the Elmshaven Library
Ellen White
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A Work of Co-operation
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«Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.» The work of salvation is a work of co-partnership, a joint operation. No man can work out his own salvation without the aid of the Holy Spirit. The co-operation of divine and human forces is necessary for the formation of right principles in the character.
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Man is to make the most strenuous efforts to overcome the tempter, to subdue natural passions; but he is wholly dependent upon God for success in the work of overcoming the propensities that are not in harmony with correct principles. Success depends wholly upon willing obedience to the will and way of God.
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Character develops in accordance with conformity to the divine plan. But man must work in Christ’s lines. He must be a laborer together with God. He must submit to God’s training, that he may be complete in Christ.
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God has originated and proclaimed the principles on which divine and human agencies are to combine in temporal matters as well as all spiritual achievements. They are to be linked together in all human pursuits, in mechanical and agricultural labor, in mercantile and scientific enterprises. In all lines of work it is necessary that there be co-operation between God and man.
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God has provided facilities with which to enrich and beautify the earth. But the strength and ingenuity of human agencies are required to make the very best use of the material. God has filled the earth with treasure, but the gold and silver are hidden in the earth, and the exercise of man’s powers is required to secure this treasure which God has provided. Man’s energy and tact are to be used in connection with the power of God in bringing the gold and silver from the mines, and trees from the forest. But unless by His miracle-working power God co-operated with man, enabling him to use his physical and mental capabilities, the treasures in our world would be useless.
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We cannot keep ourselves for one moment. We are kept by the power of God through faith unto salvation. We are utterly dependent upon God every moment of our lives.
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God desires every human being in our world to be a worker together with Him. This is the lesson we are to learn from all useful employment, making homes in the forest, felling trees to build houses, clearing land for cultivation. God has provided the wood and the land, and to man He has given the work of putting them in such shape that they will be a blessing. In this work man is wholly dependent upon God.
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The fitting of the ships that cross the broad ocean is not alone due to the talent and ingenuity of the human agent. God is the great Architect. Without His co-operation, without the aid of the higher intelligences, how worthless would be the plans of men! God must aid, else every device is worthless.
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The human organism is the handiwork of God. The organs employed in all the different functions of the body were made by Him. The Lord gives us food and drink, that the wants of the body may be supplied. He has given the earth different properties adapted to the growth of food for His children. He gives the sunshine and the showers, the early and the latter rain. He forms the clouds and sends the dew. All are His gifts. He has bestowed His blessings upon us liberally. But all these blessings will not restore in us His moral image unless we co-operate with Him, making painstaking effort to know ourselves, to understand how to care for the delicate human machinery. Man must diligently help to keep himself in harmony with nature’s laws. He who co-operates with God in the work of keeping this wonderful machinery in order, who consecrates all his powers to God, seeking intelligently to obey the laws of nature, stands in his God-given manhood, and is recorded in the books of heaven as a man.
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God has given man land to be cultivated. But in order that the harvest may be reaped, there must be harmonious action between divine and human agencies. The plow and other implements of labor must be used at the right time. The seed must be sown in its season. Man is not to fail of doing his part. If he is careless and negligent, his unfaithfulness testifies against him. The harvest is proportionate to the energy he has expended.
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A Divine Relationship So it is in spiritual things. We are to be laborers together with God. Man is to work out his own salvation with fear and trembling, for it is God that worketh in him, both to will and to do of His good pleasure. There is to be co-partnership, a divine relation, between the Son of God and the repentant sinner. We are made sons and daughters of God. «As many as received Him, to them gave He power to become the sons of God.» Christ provides the mercy and grace so abundantly given to all who believe in Him. He fulfills the terms upon which salvation rests. But we must act our part by accepting the blessing in faith. God works and man works. Resistance of temptation must come from man, who must draw his power from God. Thus he becomes a co-partner with Christ.
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The infinitely wise and all-powerful God proposes co-operation with His frail, erring creatures, whom He has placed on vantage ground. On the one side there is infinite wisdom, goodness, compassion, power; on the other, weakness, sinfulness, absolute helplessness, poverty, dependence. We are dependent upon God, not only for life and all its blessings, but for our entrusted talents, and for all the resources required in the work we must do if we accept the invitation to work with God. Man’s intellect, his understanding, his every valuable thought, the opportunities and privileges that are placed within his reach, all come from Him who is the Way, the Truth, and the Life. We have nothing of ourselves. Our success in the Christian life depends upon our co-operation with Christ, and our submission to His will. It is not a sign of pure, consecrated service for a worker to follow his own way. Every worker is to willingly obey his Leader, to receive and practice every word of God.
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Perfection of Character We are to be individual toilers. Character cannot be bought or sold. It is formed by patient, continuous effort. Much patience is required in the striving for that life which is to come. We may all strive for perfection of character, but all who come into possession of it will earn it step by step, by the cultivation of the virtues which God commends. The Holy Spirit presents before man the agencies provided for his transformation. If he heeds the words, «He that will come after Me, let him deny himself, and take up his cross and follow Me,» he will receive help from a power that is infinite.
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Man is given the privilege of working with God in the saving of his own soul. He is to receive Christ as his personal Saviour and believe in Him. Receiving and believing is his part of the contract. This means abiding in Christ, showing in Him at all times and under all circumstances a faith that works by love and purifies the soul from all defilement. Christ is the author of this faith, and He demands that it be constantly exercised. Thus we receive a constant supply of grace.— Article 21, 1899 . —
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Words to Parents Is it at all necessary that there should be so large a number of feeble, helpless women in our world? No; I answer, decidedly; no. The opinion prevails in this generation that women do not need active, vigorous muscles and strong, sturdy frames; but does not reason tell us differently? It is argued that by nature their muscles are softer and feebler, and their strength and power of endurance less. We admit that this is the case, but why? Because for many generations back false ideas, degenerating in their influence, have been brought in through their efforts to meet the standard of fashion. The great master worker, Satan, has not been idle. He has brought in a variety of fashions, and has led men and women to encourage delicate idleness.
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If food were prepared with more simplicity and in less variety, if mothers dressed their children in neat, modest apparel, without striving to meet the demands of fashion, there would be far more well-balanced minds, calm nerves, and sweet tempers. Mothers wear out their nerves by doing needless things, in order to keep pace with fashion. One third of the time now devoted to this work should be spent with their children in the open air, weeding the garden, picking berries, teaching the children to help. Enough time is wasted on fashionable dress and in the preparation of articles of food that irritate the digestive organs, to purchase a spot of ground which the children could have as their own, and from which mothers and fathers could derive precious lessons, to be given to their children. Teach your children that the garden in which they place the tiny seed represents the garden of the heart, and that God has enjoined upon you, their parents, to cultivate the soil of their hearts, as they cultivate the garden.
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Cultivate the Soil of the Heart The Lord has entrusted to parents a solemn, sacred work. They are to cultivate carefully the soil of the heart. Thus they may be laborers together with God. He expects them to guard and tend carefully the garden of their children’s hearts. They are to sow the good seed, weeding out every unsightly weed. Every defect in character, every fault in disposition, needs to be cut away; for if allowed to remain, these will mar the beauty of the character.
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Patiently, lovingly, as faithful stewards of the manifold grace of God, parents are to do their appointed work. It is expected of them that they will be found faithful. Everything is to be done in faith. Constantly they must pray that God will impart His grace to their children. Never must they become weary, impatient, or fretful in their work. They must cling closely to their children and to God.
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If parents work in patience and love, earnestly endeavoring to help their children to reach the highest standard of purity and modesty, they will succeed. In this work parents need to manifest patience and faith, that they may present their children to God, polished after the similitude of a palace.— MS. 138, 1898 .
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Why God Chose Abraham God judges a man by what he is in his family. Abraham is called the father of the faithful. «I know him,» said the Searcher of hearts, «that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment.» The Lord chose Abraham as a representative man, because He knew that he would cultivate home religion, that he would cause the fear of the Lord to circulate through his tent. There would be no betrayal of sacred trust on Abraham’s part. He would acknowledge and keep God’s law. Blind affection and indulgence, which is the veriest cruelty, would not be shown by him. By the combined influence of authority and affection he would rule his house. Mercy and justice were blended in his rule.
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The Harvest «Whatsoever a man soweth, that shall he also reap.» Parents, your work is to win the confidence of your children, and in love patiently sow the precious seed. Do your work with contentment, never complaining of the hardship, care, and toil. If by patient, kindly, Christlike efforts, you may present one soul perfect in Christ Jesus, your life will not have been in vain. Keep your own soul hopeful and patient. Let no discouragement be traced in your features or attitude. You have in your hands the making of a character, through the help of God, that may work in the Master’s vineyard, and win many souls to Jesus. Ever encourage your children to reach a high standard in all their habits and tendencies. Be patient with their imperfections, as God is patient with you in your imperfections, bearing with you, watching over you, that you may bring forth fruit unto His glory. Encourage your children to strive to add to their attainments the virtues they lack. Let no cheap, frivolous conversation be indulged. Take your Bible, and read to your children the words of the inspired apostle. (Read Titus 2:6-8 and 1 Peter 1:13-16.)
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There is need of guarding the conversation, that the words shall be pure, chaste, elevated. If parents would strictly guard their words, they would by precept and example teach their children to be select in their words.
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The home may be a school where the children are indeed fashioned in character after the similitude of a palace. No coarseness or roughness is to be indulged; for it is entirely contrary to heaven’s custom.— MS. 136, 1898 .