Примечания

приводятся по исходному английскому варианту статьи, потому что в русском варианте статьи примечания не присутствуют (содержимое сносок можно просматривать либо по клику на номер сноски либо во всплывающих сообщениях, для этого просто наведите курсор на номер сноски в тексте статьи):

1 Studies include Merlin D. Burt, “Demise of Semi-Arianism and Anti-Trinitarianism in Adventist Theology, 1888-1957” (research paper, Andrews University, 1996); Gerhard Pfandl, The Doctrine of the Trinity Among Adventists (Silver Spring, MD: Biblical Research Institute, 1999); Woodrow W. Whidden, Jerry Moon, and John Reeve, The Trinity: Understanding God’s Love, His Plan of Salvation, and Christian Relationships (Hagerstown, MD: Review and Herald Pub. Assn., 2002); Jerry Moon, “The Adventist Trinity Debate, Part 1: Historical Overview,” Andrews University Seminary Studies 41, no. 1 (2003): 113–129; Jerry Moon, “The Adventist Trinity Debate, Part 2: The Role of Ellen G. White,” Andrews University Seminary Studies 41, no. 2 (2003): 275–292; Michael Dörnbrack, “Die Rolle Ellen Whites bei der Entwicklung der Trinitätslehre in der Adventgemeinde: Aussagen, Auswirkungen und Reaktionen” (research paper, Theologische Hochschule Friedensau, 2004); Merlin D. Burt, “History of Seventh-day Adventist Views on the Trinity,” Journal of the Adventist Theological Society 17, no. 1 (2006): 125–139; Jerry Moon, “The Quest for a Biblical Trinity: Ellen White’s ‘Heavenly Trio’ Compared to the Traditional Doctrine,” Journal of the Adventist Theological Society 17, no. 1 (2006): 140–159; Denis Fortin, “God, the Trinity, and Adventism: An Introduction to the Issues,” Journal of the Adventist Theological Society 17, no. 1 (2006): 4–10; Denis Kaiser, “A Comparative Study on the Trinity as Seen in the Methodist Episcopal Church, the Christian Connexion, and Among Seventh-day Adventists Until 1870” (research paper, Andrews University, 2008); Merlin D. Burt, “The Trinity in Seventh-day Adventist History,” Ministry, February 2009, 5–8. Only a few papers were written before the 1990s. Two of the more significant are Erwin Roy Gane, “The Arian or Anti-Trinitarian Views Presented in Seventh-day Adventist Literature and the Ellen G. White Answer” (master’s thesis, Andrews University, 1963); Russell Holt, “The Doctrine of the Trinity in the Seventh-day Adventist Denomination: Its Rejection and Acceptance” (term paper, Andrews University, 1969).

2 Recent studies include Denis Kaiser, “The Holy Spirit and the Hermeneutical Approach in Modern Adventist Anti-Trinitarian Literature” (research paper, Andrews University, 2008); Denis Kaiser, “The Reception of Ellen White’s Trinitarian Statements, 1897-1915,” in Elen G. White Encyclopedia, eds. Denis Fortin and Jerry Moon (Hagerstown, MD: Review and Herald Pub. Assn., forthcoming; Tim Poirier, “Ellen White’s Trinitarian Statements: What Did She Actually Write?” Ellen White and Current Issues Symposium 2 (2006): 18–40; Evelyn Tollerton, “The Historical Development of the Doctrine of the Holy Spirit in Seventh-day Adventist Theology: A Paradigm Shift From Anti-Trinitarianism to Trinitarianism, 1846-1946” (research paper, Andrews University, 2006). The earliest history of the personality of the Holy Spirit is from Christy Mathewson Taylor, “The Doctrine of the Personality of the Holy Spirit as Taught by the Seventh-day Adventist Church up to 1900” (bachelor’s thesis, Seventh-day Adventist Theological Seminary, 1953). Some of the content in the first section of this paper is drawn from Taylor’s research.

3 E. Goodrich, “No Spirit,” Review and Herald, January 28, 1862, 68; R. F. Cottrell, “The Beginning of the End,” Review and Herald, December 16, 1873, 5; Joseph Clarke, “Be Filled With the Spirit,” Review and Herald, March 10, 1874, 103.

4 D. M. Canright, “The Personality of God,” Review and Herald, August 29–September 19, 1878, 73, 81, 82, 89–90, 97; D. M. Canright, Matter and Spirit; or, The Problem of Human Thought: A Philosophical Argument (Battle Creek, MI: Review and Herald Pub. Assn., 1882), 47, 48; D. M. Canright, “The Holy Spirit,” Signs of the Times,August 8, 1878, 236; Uriah Smith, “In the Question Chair: Is the Holy Ghost a Person?” Review and Herald, October 28, 1890, 664. For a good explanation of early Adventist understanding of personhood, see Evelyn Tollerton, “The Spirit of God: The Omnipresent Influence of God” (paper presented at SDATS Scholarship Symposium, January 9, 2007).

5 J. H. Waggoner, The Spirit of God: Its Offices and Manifestations to the End of the Christian Age (Battle Creek, MI: Steam Press of the Seventh-day Adventist Pub. Assn., 1877), 8, 9.

6 James White and Uriah Smith, The Biblical Institute: A Synopsis of Lectures on the Principal Doctrines of Seventh-day Adventists (Oakland, CA: Steam Press of the Pacific S.D.A. Pub. House, 1878), 184.

7 D. M. Canright, “The Holy Spirit,” Signs of the Times, July 25, 1878, 218; D. M. Canright, “The Holy Spirit,” Signs of the Times, August 8, 1878, 236.

8 M. C. Wilcox, “Manifestation of the Holy Spirit,” Signs of the Times, July 15, 1889, 422.

9 M. C. Wilcox, “The Spirit of Life,” Signs of the Times, June 2, 1898, 342.

10 C. P. Bollman, “The Spirit of God,” Signs of the Times, November 4, 1889, 663.

11 R. A. Underwood, “The Holy Spirit a Person,” Review and Herald, May 17, 1898, 310; emphasis in original.

12 A. T. Jones, “Christian Loyalty,” Medical Missionary, March 27, 1907, 98. With the exception of Ellen G. White, Jones is also the earliest clear presenter of the eternal underived deity of Jesus. See Burt, “Demise of Semi-Arianism,” 7, 8.

13 Ellen Harmon, “Letter From Sister Harmon,” Day-Star, March 14, 1846, 7.

14 James White, “Preach the Word,” Review and Herald, December 11, 1855, 85; see also James White, “Letter From Bro. White,”Day-Star, January 24, 1846, 25; Joseph Bates, The Opening Heavens; or, A Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of God (New Bedford, MA: Benjamin Lindsey, 1846), 1.

15 Ellen G. White, Early Writings (Washington, DC: Review and Herald Pub. Assn., 1945), 22.

16 Ellen G. White to Brother Chapman, June 11, 1891, Letter 7, 1891, in Manuscript Releases, vol. 14 (Silver Spring, MD: Ellen G. White Estate, 1990), 175, 179.

17 The same is true regarding the nature of the Jesus’ divinity. In this case, she is the earliest Adventist writer to refer to Christ as eternal. See Ellen G. White, “An Appeal to the Ministers,” Review and Herald, August 8, 1878, 49.

18 Ellen G. White, “Privileges and Responsibilities of Christians; Depend on Holy Spirit, Not Self,” MS 93, 1893, in Manuscript Releases, vol. 20 (Silver Spring, MD: Ellen G. White Estate, 1993), 323, 324.

19 Ellen G. White, “My Brethren in America,” February 6, 1896, Letter 8, 1896, in Manuscript Releases, vol. 2 (Silver Spring, MD: Ellen G. White Estate, 1987), 34; Ellen G. White, Special Testimonies for Ministers and Workers, no. 10 (1897), 25–33; Ellen G. White, The Desire of Ages (Oakland, CA: Pacific Press Pub. Assn., 1898), 671.

20 Ellen G. White to Sister Wessels, March 7, 1897, Letter 124, 1897, in Daughters of God (Hagerstown, MD: Review and Herald Pub. Assn., 1998), 183–185; Ellen G. White, Special Testimonies for Ministers and Workers, no. 10 (1897), 37; Ellen G. White, “Extracts From Discourse Given by Mrs. E. G. White in the Avondale Church, March 25, 1899,” MS 66, 1899; Ellen G. White, “Preparation for Baptism,” MS 57, 1900; Ellen G. White, “God’s Purpose for His People,” MS 27a, 1900; Ellen G. White, MS 130, 1901; Ellen G. White, “An Important Letter,” Union Conference Record, April 1, 1901, 2; Ellen G. White, “Preach the Word,” MS 20, 1906; Ellen G. White, Special Testimonies Series B, no. 7 (1905), 62, 63 from MS 21, 1906, written in regard to J. H. Kellogg and his view that God was an essence that pervades all of nature rather than a personal being. She wrote earlier in this manuscript, “I am instructed to say, The sentiments of those who are searching for advanced scientific ideas are not to be trusted. Such representations as the following are made: ‘The Father is as the light invisible; the Son is as the light embodied; the Spirit is the light shed abroad.’ ‘The Father is like the dew, invisible vapor; the Son is like the dew gathered in beauteous form; the Spirit is like the dew fallen to the seat of life.’ Another representation: ‘The Father is like the invisible vapor; the Son is like the leaden cloud; the Spirit is rain fallen and working in refreshing power.’ All these spiritualistic representations are simply nothingness. They are imperfect, untrue.”

21 Ellen G. White to Edson and Emma White, February 18, 1895, Letter 119, 1895 (Silver Spring, MD: Ellen G. White Estate).

22 H. C. Lacey to W. C. White, July 27, 1936 (Berrien Springs, MI: Center for Adventist Research, Andrews University).

23 Ellen G. White, “Man’s Obligation to God,” Signs of the Times, April 3, 1884, 209.

24 Ellen G. White, “Meeting Trials,” Review and Herald, August 25, 1891, 529.

25 Ellen G. White, The Desire of Ages, 173.

26 Ellen G. White, Christ’s Object Lessons (Oakland, CA: Pacific Press Pub. Assn., 1900), 70.

27 Ellen G. White, The Desire of Ages, 530.

28 Poirier, “Ellen White’s Trinitarian Statements.” Handwritten original drafts by Ellen White are extant for MS 93, 1893; MS 57, 1900; MS 20, 1906; and MS 21, 1906.

29 Interlineated original typed manuscripts are extant for Letter 8, 1896; MS 27a, 1900; MS 57, 1900; MS 20, 1906; and MS 21, 1906.

30 MS 20, 1906.

31 Ellen G. White, A Sketch of the Christian Experience and Views of Ellen G. White (Saratoga Springs, NY: James White, 1851), 64.

32 Ellen G. White, Testimonies for the Church, vol. 8 (Oakland, CA: Pacific Press Pub. Assn., 1904), 236.