Unselfish Service No. 1

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«Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.» «He hath borne our griefs, and carried our sorrows; . . . He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed.»

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In our behalf Christ descended from depth to depth of humiliation until He could go no farther. It was impossible for divine condescension and self-sacrifice to reach lower depths than the death on the cross. This wonderful sacrifice moved all heaven, and can we look upon it without our hearts breaking at the sight?

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He who «bore our griefs and carried our sorrows» has an interest in us. His mercy is over all the children of men. His goodness and love are inexhaustible. His work in our behalf never ceases. And in life and character the Christian is bound up with Christ in His plans of mercy for humanity. His character is to be a reproduction of the character of Christ. The unselfish, self-sacrificing life of Jesus is to be copied by every soul who loves the Redeemer.

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In union there is strength, and the Source of all power, of all goodness, mercy, and love, takes finite human beings into co-partnership with Himself. His divine power is combined with the efforts of human agencies to diffuse His influence and extend if far and near. Under the transforming influence of His grace there will be a constant exercise of sympathy and forbearance; there will be a holy emulation to support the weak, to aid the suffering members of Christ’s body. When one is allied to Christ, a partaker of the divine nature, his interest is identified with the interests of suffering humanity wherever found, and he works in unison with heavenly intelligences.

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The Christian is not to live for self. He is God’s agent, and is to stand as His worker, doing His bidding. His wages have been paid in the blood and suffering of the Son of God; and no other being in the universe has such claims on him as Jesus has. His very existence is the Lord’s; his words, his works, even his thoughts, are to be held subject to the will of Christ.

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The world’s Redeemer, as a householder, entrusted His goods to His servants. He has placed in the hands of His agents sufficient to help the needy, so that if each would work unselfishly, as Christ worked, none need suffer for the necessities of life; and if His spirit were manifested by all, none would be left to hunger for words of tender sympathy.

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Christ has not given His goods to any to be used for the gratification of pride and selfishness. All that we have is but a loan from Jesus; it is not our own. Money, possessions, intellect, are but lent us to be held as a precious trust for the service of Christ. Reason, ability, knowledge, affection, property have been received from Jesus, and are to be used with wisdom to bring honor and glory to His name.

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Those who have the good things of this life, were they unselfish, were they Christlike, would feel it a solemn duty to help in their time of perplexity those struggling with want and sorrow. Selfishness and pride say, «Pass them by; if you attempt to help all who need help, you will have your hands and heart full.» But with what will the heart be filled?-With the pitying love and tender human kindness and sympathy of Christ. And is not this far more desirable than to have it full of self-love, self-caring, self-exaltation. Ellen G. White.