Gain that is Loss

Christ is our example. We are to study his life, his method of teaching, and follow his footsteps.

On one occasion Christ was teaching, and, as usual, others besides his disciples had gathered about him. He had been speaking to the disciples of the scenes in which they were soon to act a part. They were to publish abroad the truths he had committed to them, and they would be brought in conflict with the rulers of this world. For his sake they would be called into courts and before magistrates and kings. He had assured them of wisdom which none could gainsay. His own words, that moved the hearts of the multitude, and brought to confusion his wily adversaries, witnessed to the power of that indwelling Spirit which he had promised to his followers.

But there were many who desired the grace of heaven only to serve their selfish purposes. They recognized the marvelous power of Christ in setting forth the truth in a clear light. They heard the promise to his followers of wisdom to speak before rulers and magistrates. Would he not lend his power for their worldly benefit?

«And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.» Through Moses, God had given directions concerning the transmission of property. The eldest son received a double portion of the father’s estate, while the younger brothers were to share alike. This man thinks that his brother has defrauded him of his inheritance. His own efforts have failed to secure what he regards as his due; but if Christ will interpose, the end will surely be gained. He has heard Christ’s stirring appeals, and his solemn denunciations of the scribes and Pharisees. If words of such command could be spoken to this brother, he would not dare to refuse the aggrieved man his portion.

In the midst of the solemn instruction that Christ had given, this man had revealed his selfish disposition. He could appreciate that ability of the Lord which might work for the advancement of his own temporal affairs; but spiritual truths had taken no hold on his mind and heart. The gaining of the inheritance was his absorbing theme. Jesus, the King of glory, who was rich, yet for our sake became poor, was opening to him the treasures of divine love. The Holy Spirit was pleading with him to become an heir of the inheritance that is «incorruptible, and undefiled, and that fadeth not away.» He had seen evidence of the power of Christ. Now the opportunity was his to speak to the great Teacher, to express the desire uppermost in his heart. But, like the man with the muck-rake in Bunyan’s allegory, his eyes were fixed on the earth. He saw not the crown above his head. Like Simon Magus, he valued the gift of God as a means of worldly gain.

The Saviour’s mission on earth was fast drawing to a close. Only a few months remained for him to complete what he had come to do in establishing the kingdom of his grace. Yet human greed would have turned him from his work, to take up the dispute over a piece of land. But Jesus was not to be diverted from his mission. His answer was, «Man, who made me a judge or a divider over you?»

Jesus could have told this man just what was right. He knew the right in the case; but the brothers were in a quarrel because both were covetous. Christ virtually said, It is not my work to settle controversies of this kind. He came for another purpose, to preach the gospel, and thus to arouse men to a sense of eternal realities.

In Christ’s treatment of this case is a lesson for all who minister in his name. When he sent forth the twelve, he said, «As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.» They were not to settle the temporal affairs of the people. Their work was to persuade men to be reconciled to God. In this work lay their power to bless humanity. The only remedy for the sins and sorrows of men is Christ. The gospel of his grace alone can cure the evils that curse society. The injustice of the rich toward the poor, the hatred of the poor toward the rich, alike have their root in selfishness, and this can be eradicated only through submission to Christ. He alone, for the selfish heart of sin gives the new heart of love. Let the servants of Christ preach the gospel with the Spirit sent down from heaven, and work as he did for the benefit of men. Then such results will be manifest, in the blessing and uplifting of mankind, as are wholly impossible of accomplishment by human power.