Genuine Religion

«Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.» «He that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer.» All who are in living connection with Jesus, will be imbued with his Spirit, and will work the works of Christ.

«Distributing to the necessity of saints; given to hospitality. Bless them which persecute you; bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.» «Let brotherly love continue. Be not forgetful to entertain strangers; for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.» Angels in the form of men have come as strangers to the dwellings of the righteous, to preserve them in times of peril, to protect them from the plans the enemy had laid to destroy them. Angels, as travelers, visited Abraham, and his courtesy to them, whom he supposed to be men like himself, was rewarded with the promise from God that Sarah should have a son. Lot, also, urging the strangers to abide with him because it was unsafe to remain in the street, entertained angels, and was blessed by being delivered from the city that was doomed to destruction.

But there is a fulfillment of this scripture in a broader sense. No child of God, however poor or oppressed, is neglected or passed by; for heavenly angels minister to those who shall be heirs of salvation. As you open your doors to the children of God, whether high or low, rich or poor, and extend to them your hospitality, you invite these unseen visitors with them. Could your eyes be opened, you would see that you were not only entertaining the guests who needed the comforts and attentions you could bestow, but that guests from heaven were also partakers of your hospitality, you were entertaining angels unawares.

You are not controlled by the Spirit of Christ when you select a few associates congenial to your own mind, and lavish favors upon them, while you neglect those who most need the help you can give them. Yet how often the encouraging words, the kindly acts, are all given to a few whom you estimate by your finite judgment to be worthy of them; while the very ones whom the Lord would have you regard and bless receive no particular favor, no words of sympathy or compassion. These things need to be considered. The admonitions of God should be heeded in our every-day life. «When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind; and thou shalt be blessed; for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just.»

The reason why many walk apart from God is that they do not choose to do his words and keep his way. They do not follow the example and teachings of Christ. They misrepresent his character. Professing to be Christians, they lie against the truth. Jesus came from heaven to earth that he might, through association with humanity, by precept and example, reveal to men the character they must possess if they would be admitted to the family of heaven. He brought light and life, richness and fullness of good, that men might be partakers of his divine nature. He is the living vine, and every branch «in him» partakes of the life and fatness of the vine. The dry, leafless twig is grafted into the vine stock, and, fiber by fiber, vein by vein, becomes united to it. The adopted branch becomes one with the vine; it is nourished by the parent stock, and buds and blossoms and bears fruit.

The sinner who comes to Christ in faith, is joined soul to soul with his Redeemer, united in holy bonds with Jesus. Then he has love and benevolence through his constant union with Christ. And through faith and experience he has confidence that Jesus not only will but does save him to the uttermost. This confidence brings to his soul an abiding trust, a peace, a joy, that passeth understanding. Christ is to him an all-sufficient Saviour; he clings to Christ, receiving of his Spirit, until he works as Christ worked, is compassionate as Christ was compassionate, having an unselfish love, giving disinterested service, not to a few who are most congenial, but to those who most need the help he can give.

If Christ had waited for man to make himself worthy of the divine presence and love, not a soul could have been a partaker of the divine nature. All must have perished. But there is hope for our world, for Jesus came to seek and to save that which was lost; and this is exactly the work that must be done by every branch of the True Vine. Cherishing likes and dislikes is not Christ’s way, but according to the principles and sentiments of the natural, unrenewed heart, and the fruit borne is in accordance with it. ( Concluded next week .) —

Christ and his obedient children love one another. Their tastes are identical. The true followers of Jesus are so abiding in him that they love that which he loves, and hate that which he hates. One spirit pervades the whole body. How then can the branches of the True Vine bear anything but good fruit? If Christ’s words abide in the Christian, how can he do otherwise than work the works of Christ? He lives, he abides, in Christ, and like Christ ever has an eye single to the glory of God. «If ye keep my commandments [not profess to regard them, and then work contrary to them], ye shall abide in my love.» You shall be united with One superior in vital power and wisdom, the weaker depending on the stronger, «looking unto Jesus, the Author and Finisher of your faith.»

«Without me ye can do nothing.» It is at the peril of the soul that so many feel able to work in their own finite wisdom. Without Christ we cannot subdue a single sin nor resist the slightest temptation. It is connection with a power that is almighty which will make us overcomers. Then let everyone who comes to Jesus walk humbly, and feel daily that he needs a power out of and above himself, to soften his stony heart; that he needs to be melted over, that the dross of self may be consumed. The same power that turned the water to wine at the marriage feast of Cana is able to eradicate all evil from our nature, and to make us partakers of the divine nature. The very same power that made the leper clean can make the heart pure, fit for the society of God, of angels, and of the redeemed host. Holy obedience will be found only in the righteousness which Christ imparts to the believing soul. «As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.» And every soul that abides in Christ and has Christ abiding in him, is as dear to God as is his own beloved Son. Accepted in the Beloved, he is an object of the Father’s tender care, and he will bear much fruit as the result of his union with the True Vine.

Sanctification of the soul, body, and spirit is the sure result of this union with Christ. What is the character of the fruit?—Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. Wherever there is union with Christ, there is love. This is the crowning grace of the divine attributes. If love is not the abiding principle in the heart, whatever other good qualities we may possess will profit nothing. «If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own.» «Let no man seek his own, but every man another’s wealth.» «Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.» «Is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth.»

Obedience to all the commandments of God is the sure result of supreme love to God, and love to our neighbor. This is Christianity. Have we this love? Christ is asking us each, «Lovest thou me?» Can we answer from the heart, «Lord, thou knowest all things; thou knowest that I love thee?» If you love Jesus, you will love him for whom Jesus died. Oh, that all could look on Jesus, and learn what is love! Purity and divine compassion shine forth in his character. The meekness and lowliness of Christ made his influence fragrant among the poor, the fatherless, the widow, and the oppressed. Oh, how many who claim to be Christians need the pruning knife of God! Unless by looking to Jesus, the perfect standard of character, they learn their own defects, they become lifted up when in prosperity, and flaunt the world’s colors; luxury, pride, and selfishness mark their footsteps. They study their ease, they seek to benefit themselves, to the neglect of their fellow-men. And they go on in this way until the Husbandman, seeing the unproductive branches, with his pruning knife cuts the tendrils and the stray offshoots. «Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.» —