Библиография (1500-1947)

(1500) John Calvin, Commentaries on the Epistle to the Hebrews (Grand Rapids: Eerdmans, 1949), pp. 135-140 (Heb. 6:4-6).

(1501) Выражению «и отпадших» Синодального перевода в английском переводе соответствует придаточное предложение «если они отпадают». — Прим. перев.

(1502) Thomas Hewitt, The Epistle to the Hebrews: An Introduction and Commentary (Grand Rapids: Eerdmans, 1960), p. 110. Эти три взгляда Хьюит называет соответственно теорией о спасенных и погибших, теорией о нехристианах и гипотетической теорией. См. также: Brooke Foss Westcott, The Epistle to the Hebrews (Grand Rapids: Eerdmans, 1962), p. 166.

(1503) Н. Е. Dana and Julius H. Mantey, A Manual Grammar of the Greek New Testament (New York: Macmillan, 1927), pp. 226-229.

(1504) Английский перевод Евр. 6:9 звучит так: «О вас, возлюбленные, мы уверены, что вы в лучшей состоянии, сопровождающей спасение». — Прим перев.

(1505) Westcott, Hebrews, pp. 154,166.

(1506) Маршал л как будто бы не замечает этого различия. Гипотетическую теорию он считает «крайне запутанной, затуманивающей ясный смысл этого отрывка. Нет никаких доказательств тому, что автор описывает воображаемую опасность, реально не угрожающую его питателям» (Marshall, Pouter of God, p. 140).

(1507) G.C.Berkouwer, Faith and Perseverance (Grand Rapids: Eerdmans, 1958), pp. 88-124.

(1508) Джон Мюррей ограничивает прославление временем воскресения; по его мнению, все верующие будут прославлены вместе при возвращении Христа (John Murray, Redemption, pp. 174-175). Бернард Рамм, со своей стороны, связывает прославление с прямым познанием Христа (Bernard Ramm, Them He Glorified: A Systematic Study of the Doctrine of Glorification [Grand Rapids: Eerdmans, 1963], p. 65). Вопрос заключается в том, как мы определяем прославление. Каковы его масштабы, к каким событиям оно относится? Ответ отчасти зависит от понимания природы переходного состояния между смертью и воскресением (см. главу 56).

(1509) Francis Brown, S. R. Driver, and Charles A. Briggs, Hebrew and English Lexicon of the Old Testament (New York: Oxford University, 1955), pp. 458-459.

(1510) Ramm, Them He Glorified, p. 18.

(1511) William F..Arndt and P.Wilbur Gingrich, eds., A Greek English Lexicon of the New Testament, 4th ed. (Chicago: University of Chicago, 1057), pp. 202-203.

(1512) Ramm, Them He Glorified, pp. 67-69.

(1513) Charles M. Home, Salvation (Chicago: Moody, 1971), pp. 102-106.

(1514) Ramm, Them He Glorified, p. 103.

(1515) Gustavo Gutierrez, A Theology of Liberation History, Politic», and Salvation, trans. Sister Caridad Inda and John Eagleson (Maryknoll, N. Y.: Orbis, 1973), p. 4.

(1516) Ibid.,p.6.

(1517) Ibid.,p.36.

(1518) Ibid.

(1519) Ibid.,p.215.

(1520) Juan Luis Segundo, The Liberation of Theology, trans. John Drury (Maryknoll, N. Y.: Orbis, 1976), pp. 7-38.

(1521) Jurgen Moltmann, Religion, Revolution, and the Future, trans. M.Douglas Meeks (New York: Seribner, 1969), p. 38.

(1522) Ibid., pp. 38-39.

(1523) Ibid., p.40.

(1524) Ibid., p. 181.

(1525) Ibid., 141.

(1526) Ibid., p. 143.

(1527) Joseph Pohle, The Sacraments: A Dogmatic Treatise, ed. Arthur Preuss (St. Louis: B. Herder 1942), vol. 1, p.l.

(1528) Ibid..p.ll.

(1529) Ibid.,p.l5.

(1530) Ibid.,p.67.

(1531) Ibid., pp. 122 123.

(1532) Ibid., p. 126.

(1S33) Ibid., pp. 126-128.

(1534) Ibid., pp. 129-131.

(1535) Ibid., p.73.

(1536) Ibid.,p.l25.

(1537) Ibid.,p.l26.

(1538) Ibid.,p.l32.

(1539) Ibid., p. 164.

(1540) Ibid.,pp. 166,171.

(1541) Ibid,, p. 175.

(1542) Bernard Ramm, The Pattern of Authority (Grand Rapids: Eerdmans, 1957), pp. 28-37.

(1543) Edward J.Carnell, The Case for Orthodox Theology (Philadelphia: Westminster, 1959), p. 70.

(1544) Donald Bloesch, Essentials of Evangelical Theology (New York: Harper and Row, 1978), vol. 2, p. 184.

(1545) Johannes Norval Geldenhuvs, Commentary on the Gospel of Luke (Grand Rapids: Eerdmans, 1962), p. 234.

(1546) I. Howard Marshall, The Gospel of Luke: A Commentary on the Greek Text (Grand Rapids: Eerdmans, 1978), pp. 682-683.

(1547) Alexander Rose, The Epistles of James and John (Grand Rapids: Eerdmans, 1954), pp. 54-55.

(1548) Origen, De principiis 1.6.2.

(1549) Loraine Boettner, «Postmillennialism» I I The Meaning of the Millennium, ed. Robert G.Clouse (Downers Grove, 111.: Inter-Varsity, 1977), p, 118. Беттнер утверждает, что Библия обещает «конечное обращение подавляющего большинства людей во всех народах».

(1550) Н. Orton Wiley, Christian Theology (Kansas City, Mo.: Beacon Hill, 1958), vol. 2, p. 295.

(1551) Augustus Strong, Systematic Theology (Westwood, N. J.: Revell, 1907), p.842.

(1552) Richard Eddy, «A History of Universahsm» //American Church History, vol. 10 (New York: Christian Literature, 1894), pp. 458-460.

(1553) Karl Barth, The Humanity of God (Richmond: John Knox, 1960), pp. 60-62.

(1554) C.H.Dodd, New Testament Studies (New York: Scribner, 1954), pp. 118-126.

(1555) Origen, De principiis 1.6.2.

(1556) Nels Ferre. «The Third Conversion Never Fails» // These Found the Way, ed. David Wesley Soper (Philadelphia: Westminster, 1951), pp. 132-133.

(1557) Nels Ferre, The Christian Understanding of God (New York: Harper and Brothers, 1961), p. 228.

(1558) Ibid., pp. 234-237.

(1559) Ibid., р.237.

(1560) Ibid., pp. 244-245.

(1561) Ibid., p. 245.

(1562) Ibid., pp. 242-243.

(1563) Ibid., p.246.

(1564) Ibid., pp. 246-247.

(1565) Ibid., pp. 248-249.

(1566) Karl Barth, Church Dogmatics (Edinburgh: T.and T.Clark, 1936), vol. 1, part 1, p.l.

(1567) Colin W. Williams, The Church. New Directions in Theology Today, vol. 4 (Philadelphia: Westminster, 1969), p. 11.

(1568) Ibid.

(1569) John Macquarrie, Principles of Chrsitian Theology (New York: Scribner, 1966), p. 346.

(1570) Carl Michalson, Worldly Theology: The Hermeneutical Focus of an Historical Faith. (New York: Scribner, 1967), p. 218.

(1571) Williams, Church, p. 20; см. также: Williams, Faith in a Secular Age (New York: Harper and Row, 1966).

(1572) Walter Ong, «The Word in Chains» //In the Human Grain (New York: Maomillan, 1967), pp. 52-59.

(1573) Karl L.Schmidt, ekklhsia //Theological Dictionary of the New Testament, ed. Gerhard Kittel and Gerhard Friednch, trans. Geoffrey W. Bronuley, 10 vole. (Grand Rapids: Eerdmans, 1964 — 1978), vol. 8, p. 504.

(1574) Ibid.. p.513.

(1575) Lothar Coenen, «Church» //The New International Dictionary of New Testament Theology, ed. Colin Brown (Grand Rapids: ZonderVan, 1975), vol. 1, p. 291.

(1576) Ibid., pp. 291-292.

(1577) Ibid.p.294.

(1578) Ibid.,p.295.

(1579) В Синодальном переводе в обоих случаях использовано множественное число — Прим перев

(1580) Schnudt, ekklhsia. p. 506.

(1581) Coenen, «Church», p. 303.

(1582) Ibid

(1583) Paul S.Minear, Images of the Church in the New Testament (Philadelphia: Westminster, 1960). Майннар выделяет свыше сотни таких образов.

(1584) Arthur W. Wainwright, The Trinity in the New Testament (London: S. P. C. H., 1962), pp. 256-260.

(1585) Например, Louis Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1953), p. 557.

(1586) Geerhardus Vos, The Teaching of Jesus Concerning the Kingdom of God and the Church (New York; American Tract Society, 1903), p. 160.

(1587) George E. Ladd, Jesus and the Kingdom (New York: Harper and Row, 1964), pp. 25?-260.

(1588) Ibid.,p.260.

(1589) Ibid., pp. 260-273.

(159O) Berkhof, Systematic Theology, pp. 570-571.

(1581) Lewis Sperry Chafer, Systematic Theology (Dallas: Dallas Seminary, 1948), vol. 4, pp. 29-35.

(1592) George E. Ladd, «Israel and the Church» //Evangelical Quarterly 36, no. 4 (October-December 1964): 207.

(1593) Ibid., р.209.

(1594) Августин, О христианском учении 3.31-34.

(1595) Martin Luther, «Preface to Revelation».

(1596) John Calvin, Institutes of the Christian Religion, book 4, chapter 1, section 7.

(1597) Ludwig Ott, Fundamentals of Catholic Dogma, ed. James Canon Bastible (St. Louis: B. Herder, 1960), pp. 271 274.

(1598) Ibid., pp. 274 279.

(1599) Augustus H.Strong, Systematic Theology (Westwood, N. J.: Revell, 1907), pp. 494-497.

(1600) D. Nauta, «Church, Nature and Government of: Quakers, Plymouth Brethren, Darbytes, etc.» //Encyclo pedia of Christianity, ed. Gary G. Cohen (Marshall town, Del.: National Foundation for Christian Education, 1968), vol. 2, pp. 487-488.

(1601) Chafer, Systematic Theology, vol. 4, pp. 27-53.

(1602) Heinrich Schraid, The Doctrinal Theology of the Evangelical Lutheran Church, 3rd ed. rev. (Minneapolis: Augsburg, 1899, p. 591.

(1603) Ibid., pp. 590-591.

(1604) Berkhof, Systematic Theology, p. 570.

(1605) J.C.Hoekendijk, The Church Inside Out (Philadelphia: Westminster, 1966), part 1.

(1606) Michael Green, Evangelism in the Early Church. (Grand Rapids: Eerdmans, 1970), vol. 1, pp. 117ff.

(1607) James H. Carter, The Mission of the Church (Nashville: Broadman, 1974), pp. 65-73.

(1608) Edmund Clowney, «Toward a Biblical Doctrine of the Church» //Westminster Theological Journal 31, no. 1 (November 1968): 71-72.

(1609) Karl Barth, The Word of God and the Word of Man, trans. Douglas Horton (New York: Harper and Row,1956), pp. 97-135.

(1610) Langdon Gilkey, How the Church Can Minister to the World Without Losing Itself (New York: Harper and Row, 1964), pp. 104-117.

(1611) Sherwood Wirt, The Social Conscience of the Evangelical (New York: Harper and Row, 1968), pp. 19-26.

(1612) David O.Moberg, Inasmuch: Christian Social Responsibility in the Twentieth Century (Grand Rapids: Eerdmans, 1965), pp. 81-82.

(1613) Robert H.Price, «A Fundamentalist Social Gospel?» //Christian Century 96, no. 39 (28 November 1979): 1183-1186. Си. также письма читателей: vol. 97, по. 3 (23 January 1980): 78-79.

(1614) Harold Lindsell, «The Missionary Retreat» //Christianity Today, 9 November 1971, pp. 26-27 (188-189); William Hordern, New Directions in Theology Today, vol. 1, Introduction (Philadelphia: Westminster, 1966), pp. 75-76. См. также: Yearbook of American Churches, ed. Herman C.Weber (New York: Round Table), 1933 ed., pp. 300-305; 1939 ed., pp. 6-17; 1941 ed., pp. 129-138.

(1615) Gerhard Friedrich, euaccelifomai //Theological Dictionary of the New Testament, ed. Gerhard Kittel and Gerhard Friedrich, trans. Geoffrey W. Bromiley, 10 vole. (Grand Rapids: Eerdmans, 1964 — 1976), vol. 2, p. 707.

(1616) Ibid., pp. 710-712, 721-725.

(1617) Ibid.,p.722.

(1618) Ulrich Becker, «Gospel, Evangelize, Evangelist» //The International Dictionary of the New Testament Theology, ed. Colin Brown (Grand Rapids: Zondervan, 1976), vol. 2, p. 110.

(1619) Friednch, euaccelifomai, p. 728.

(1620) Ibid., р.731.

(1621) F.F. Bruce, The Defence of the Gospel in the New Testament (Grand Rapids: Eerdmans, 1959), pp. 37-48.

(1622) Софокл, Эдип в Колоне 1224.

(1623) Цит. по: Sam Keen, «Death in a Posthuman Era» //New Theology No. 5, ed. Martin E.Marty and Dean G. Peerman (New York: Macmillan, 1968), p. 79.

(1624) Kenneth Scott Latourette, A History of the Expansion of Christianity (New York: Harper and Brothers, 1945), vol. 7, p. 492.

(1625) Dean M. Kelly, Why Conservative Churches Are Growing (New York: Harper and Row, 1977).

(1626) Leon Morris, «Church, Nature and Government of (Episcopalian View) //Encyclopedia of Christianity, ed. Gary G.Cohen (Marshalltown, Del.: National Foundation for Christian Education, 1968), vol. 2, p.483.

(1627) A. G. Hebert, The Form of the Church (London: Faber and Faber, 1944), pp. 109-123.

(1628) Morris, Encyclopedia of Christianity, vol. 2, p. 485.

(1629) Gerald F.Moede, The Office of Bishop in Methodism: Its History and Development (Nashville: Abingdon, 1964).

(1630) Leon Morris, «Church Government» //Baker’s Dictionary of Theology, ed. Everett F.Harrison (Grand Rapids: Baker, 1960), p. 126.

(1631) Kenneth H. Kirk, «The Apostolic Ministry » //The Apostolic Ministry, ed. Kenneth E. Kirk (London: Hodder and Stoughton, 1946), p. 43

(1632) Ludwig Ott, Fundamentals of Catholic Dogma, ed. James Canon Bastible (St. Louis: B. Herder, 1960), pp. 270 293.

(1633) Ibid., pp. 286-287.

(1634) Edward J.Gratsch, «The Development of Ecclesiology» //Principles of Catholic Theology, ed. Edward J.Gratsch (New York: Alba House, 1980), pp. 157-160.

(1635) A. M.Parrer, «The Ministry in the New Testament» //The Apostolic Ministry, pp. 113-182.

(1636) Ibid., p. 181.

(1637) 0tt, Catholic Dogma, pp. 282-285.

(1638) Hebert, form of the Church, p. 110.

(1639) Синод. «священства». — Прим. перев.

(1640) S.L.Greenslade, «The Ministry in the Early Church» //The Ministry of the Church (London: Canterbury,1947), pp. 56-61.

(1641) Morris, «Church Government», pp. 126-127.

(1642) K. Laird Harris, «Church, Nature and Government of (Presbyterian View)» //Encyclopedia of Christianity, vol. 2, pp. 490-492.

(1643) The Constitution of the United Presbyterian Church in the United States of America (Philadelphia: Office of the General Assembly of the United Presbyterian Church in the United States of America, 1967), vol. 2, Book of Order, chapter 9.

(1644) Ibid., chapter 11.

(1645) Louis Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1953), pp. 588-689.

(1646) Park Hays Miller, Why I Am a Presbyterian (New York: Thomas Nelson, 1956), pp. 77ff.

(1647) Charles Hodge, The Church and It» Polity (London: Thomas Nelson and Sons, 1879), p. 119.

(1648) Harris, Encyclopedia of Christianity, vol. 2, p. 492.

(1649) Ibid., p.495; Berkhof, Systematic Theology, pp. 681-584.

(1650) Franz Pieper, Christian Dogmatics (St. Louis: Concordia, 1953), vol. 3, p. 421.

(1651) Ibid., p.431.

(1652) Ibid.,p.475.

(1653) Ibid., p.421.

(1654) Edward T.Hiscox, The New Directory for Baptist Churches (Philadelphia: Judson, 1894), pp. 153-159.

(1655) William Roy McNutt, Polity and Practice in Baptist Churches (Philadelphia: Judson, 1935), pp. 21-26.

(1656) James M. Bulman, «Church, Nature and Government of (Autonomous View)» //Encyclopedia of Christiam ty, vol. 2, p. 478.

(1657) Augustus H.Strong, Systematic Theology (Westwood, N. J.: Revell, 1907), pp. 914 915.

(1658) Ibid., р.906.

(1659) Ibid., pp. 905-906.

(1660) Hiscox, Neu Directory, pp. 155ff.

(1661) Harris, Encyclopedia of Christianity, vol. 2, p. 490.

(1662) Homs, Encyclopedia of Christianity, vol. 2, p. 484.

(1663) Rufus M.Jones, The Faith and Practice of the Quakers, 3rd ed. (London: Methuen, 1928), pp. 54-69.

(1664) Clarence B.Bass, The Doctrine of the Church In the Theology of J.N.Darby with Special Reference to Ite Contribution to the Plymouth Brethren Movement (Ann Arbor, Mich.: University Microfilms, 1952), p. 116.

(1665) См. главу 6.

(1666) Cyril Eastwood, The Priesthood of All Believers (Minneapolis: Augsburg, 1962), pp. 238-257.

(1667) Franz Pieper, Christian Dogmatics (St. Louis: Concordia, 1953), vol. 3, p. 264.

(1668) Ibid.,p.270.

(1669) Ibid., p.268.

(1670) Ibid., р.275.

(1671) Ibid., р. 277.

(1672) Фома Аквинский, Сумма теологии, часть 3, дополнение, вопрос 69, статьи 4-7.

(1673) Pieper, Christian Dogmatic», vol. 3, p. 278.

(1674) Ibid., vol. 2, pp. 448-449.

(1675) Ibid.,vol.3,p.285.

(1676) Ibid.,p.256.

(1677) Бельгийское исповедание 33.

(1678) Charles Hodge, Systematic Theology (Grand Rapids Eerdmans, 1952), vol 3, ? 582.

(1679) Louis Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1953), pp. 631-632.

(1680) Ibid., pp. 632-633.

(1681) Ibid., p.634.

(1682) Hodge, Systematic Theology, pp. 552-555.

(1683) Berkhof, Systematic Theology, p. 630.

(1684) Ibict.

(1685) Hodge, Systematic Theology, pp. 533-534.

(1686) H. E. Dana, A Manual of Ecclesiology (Kansas City, Kans.: Central Seminary, 1944), pp. 281-282.

(1687) Edward T.Hiscox, The New Directory for Baptist Churches (Philadelphia: Judson, 1894), p. 121.

(1688) Augustus H. Strong, Systematic Theology (Westwood, N. J.: Revell, 1907), p.945.

(1689) Ibid.

(1690) Ibid.,p.951.

(1691) Geoffrey W.Bromiley, «Baptism, Believers'» //Baker’s Dictionary of Theology, ed. Everett F.Harrison (Grand Rapids: Baker, I960), p. 86.

(1692) John C. Wenger, Introduction to Theology (Scottdale, Pa.: Herald, 1954), pp. 237-240.

(1693) Paul King Jewett, «Baptism (Baptist View)» // Encyclopedia of Christianity, ed. Edwin H. Palmer (Marshalltown, Del.: National Foundation for Christian Education, 1964), vol. 1, p. 520.

(1694) Leon Morris, The Gospel According to John (Grand Rapids: Eerdmans, 1971), pp 215 216 Комментируя точку зрения, что Иисус имеет здесь в виду христианское крещение, Моррис, член англиканской церкви, пишет: «Ее слабое место в том, что Никодим никак не мог понять намек на еще не существующее таинство. Трудное допустить, что Иисус говорил так, что Его слова не могли быть поняты. Он стремился не мистифицировать, а просвещать. В любом случае, общая направленность этого отрывка подчеркивает служение Духа, а не какой-то церковный обряд». См. также: D. W. В. Robinson, «Born of Water and Spirit: Does John 3: б Refer to Baptism? » // Reformed Theological Review 25, no. 1 (January April 1966) pp. 15-23.

(1695) Oscar Cullmann, Baptism in the New Testament (London: SCM, 1950), pp. 56-70.

(1696) George R. Beasley-Murray, Baptism in the New Testament (London: Macmillan, 1962), p. 315.

(1697) Karl Barth, The Teaching of the Church Regarding Baptism, trans. Ernest A. Payne (London: SCM, IMS),p. 9.

(1698) Baptism and Confirmation Today (London: SCM, 1955), p. 34.

(1699) Joachim Jeremias, The Origins of Infant Baptism: A Further Study In Reply to Kurt Aland, trans. Dorothea M. Barton (London: SCM, 1965), p. 26.

(1700) Beasley-Murray, Baptism, p. 315.

(1701) The Church of Scotland, «Interim Report of the Special Commission on Baptism», May 1955, p. 23.

(1702) Ibid., p. 26.

(1703) Beasley-Murray, Baptism, p. 311, n.27.

(1704) Joachim Jeremias, Infant Baptism In the Fist four Centuries, trans. David Cairns (Philadelphia: Westminster, 1960), p. 51; Cullmann, Baptism, pp. 72-78.

(1705) См. Beasley-Murray, Baptism, pp. 322ff.

(1706) Henry George Liddell and Robert Scott, A Greek English Lexicon (Oxford: Clarendon, 1951), vol. 1, pp. 305-306.

(1707) What Luther Says, сотр. Ewald M.Plass (St. Louis Concordia, 1959), vol. 1, pp. 57-58; John Calvin, Institutes of the Christian Religion, book 4, chapter 16, section 13.

(1708) Beasley-Murray, Baptism, p. 133.

(1709) Barth, Teaching, pp. 9-10.

(1710) «Lord’s Supper» // The New Schaff Herzog Encyclopedia of Religious Knowledge, ed. Samuel Macauley Jackson (New York: Fuak and Wagnalls, 1908), vol. 7, p. 24.

(1711) W. D. Davies, Paul and Rabbinic Judaism (London: S. P. С. К., 1948), pp. 246-250 (цитата со с. 249).

(1712) Joachim Jeremias, The Eucharistic Words of Jesus (New York: Macmillan, 1955), pp. 68-71.

(1713) Donald Guthric, New Testament Theology (Downers Grove, 111.: Inter-Varsity, 1981), p. 758.

(1714) Jeremias, Eucharistic Words, pp. 27-35.

(1715) Ibid..p.llO.

(1716) Joseph Pohle, The Sacraments A Dogmatic Treatise, ed. Arthur Preuss (St. Louis: B. Herder, 1942), vol.2, p. 25.

(1717) Franz Pieper, Christian Dogmatics (St. Louis: Concordia, 1953), vol. 3, p. 345.

(1718) Lewis Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1953), pp. 653-654.

(1719) Augustus H. Strong, Systematic Theology (Westwood, N. J.Revell, 1907), pp. 538-543.

(1720) Martin Luther, «The Babylonian Captivity of the Church» //Three Treatises (Philadelphia: Muhlenberg, 1943), pp. 127-136.

(1721) Pohle, Sacraments, pp. 103-127.

(1722) Ibid., p.99.

(1723) Ibid., part 3.

(1724) Ibid., pp. 256-260.

(1725) Ibid.,p.252.

(1726) Ibid., pp. 246-254.

(1727) Great Debates of the Reformation, ed. Donald J. Ziegler (New York: Random House, 1969), pp. 75, 78, 80. Материалы о продолжении реформатско-лютеранской поленики си. в работе: Marburg Revisited, ed. Paul C. Empie and James I. McCord (Minneapolis: Augsburg, 1966).

(1728) Luther, Babylonian Captivity, p. 140.

(1729) Ibid., pp. 161-168.

(1730) Ibid., pp. 168-159.

(1731) Ibid., pp. 129-132.

(1732) Ibid.,р.147.

(1733) Charles Hodge, Systematic Theology (Grand Rapids, Eerdmans, 1962), vol. 3, pp. 626-631

(1734) Louis Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1953), p. 646.

(1735) John Calvin, Institutes of the Christian Religion, book 4, chapter 17, section 12.

(1736) Berkhof, Systematic Theology, p. 650.

(1737) Ibid., p.651.

(1738) Calvin, Institutes, book 4, chapter 17, sections 1, 5.

(1739) Hodge, Systematic Theology, pp. 626-627.

(1740) Ibid., pp. 627-628.

(1741) Strong, Systematic Theology, pp. 541-543.

(1742) G.H.Clayton, «Eucharist» //Dictionary of the Apostolic Church, ed. James Hastings (New York: Scribner, 1916), vol. 1, p. 374.

(1743) Robert H.Stein, «Wine-Drinking in New Testament Times» //Christianity Today, 20 June 1975, pp. 9-11 (923-925).

(1744) Stig Hanson, The Unity of the Church in the New Testament Colossians and Ephesians (Lexington, Ky.: American Theological Library Association, 1963), pp. 107-108.

(1746) Ibid.,p.7.

(1746) Geoffrey W. Bromiley, The Unity and Disunity of the Church (Grand Rapids: Eerdmans, 1958), pp. 9-10.

(1747) Ibid., pp. 10-11.

(1748) Ibid.,p.ll.

(1749) Hanson, Unity of the Church, pp. 109-111.

(1750) Ibid.,p.l52.

(1751) Martin H.Cressy, «Organic Unity and Church Unions» //The Reformed World 35, no. 3 (September 1978): 103; Martin Marty, Church Unity and Church Mission (Grand Rapids: Eerdmans, 1964), pp. 40-41.

(1752) J. Marcellus Kik, Ecumenism and the Evangelical (Philadelphia: Presbyterian and Reformed, 1958), pp. 48-53.

(1753) James DeForest Murch, Cooperation Without Compromise (Grand Rapids: Eerdmans, 1956).

(1754) А History of the Ecumenical Movement, 1517 — 1948, ed. Ruth Rouse and Stephen Charles Neill, 2nd ed. (Philadelphia: Westminster, 1968).

(1755) Kenneth Scott Latourette, «Ecumenical Bearings of the Missionary Movement and the International Missionary Council» // Ecumenical Movement, p. 353.

(1756) Ibid.

(1757) Maurice Villain, Unity: А History and Some Reflections, trans. J. R. Foster from the 3rd rev. ed. (Baltimore: Helicon, 1961).

(1758) Latourette, «Ecumenical Bearings», p.356.

(1759) Ibid., pp. 357-368.

(1760) Villain, Unity, p. 29.

(1761) Ibid., p. 80.

(1762) Tissington Tatlow, «The World Conference on Faith and Order»//Ecumenical Movement, p. 407.

(1763) Ibid., pp. 407-408.

(1764) Ibid.. pp. 408-413.

(1765) Villain, Unity, p. 32.

(1766) Norman Goodall, The Ecumenical Movement: What It Is and What It Doe», 2nd ed. (New York: Oxford University, 1964), pp. 63-68.

(1767) Ibid.,p.68.

(1768) Ibid.,p.69.

(1769) Norman Goodall, Ecumenical Progress: A Decade of Change In the Ecumenical Movement, 1961 — 1971 (New York: Oxford University, 1972), p. 139.

(1770) Саг1 Mclntire, Twentieth Century Reformation, 2nd and rev. ed. (Collingswood, N. J.: Christian Beacon, 1945).

(1771) Paul Woolley, «American Council of Christian Churches» //Twentieth Century Encycl pedia of Religious

Knowledge, ed. Lefferts A. Loetscher (Grand Rapids: Baker, 1955), vol. 1, p. 30.

(1772) Carl Henry, «The Perils of Independency» // Christianity Today, 12 November 1956, p. 21.

(1773) Woolley, «AmericanCouncil», p.30.

(1774) Murch, Cooperation, pp 48 61.

(1775) Ibid,p.62

(1776) John Warwick Montgomery» Ecumenicity, Evangelicals and Home (Grand Rapids: Zondervan, 1969), p. 18.

(1777) William R. Estop, Baptists and Christian Unity (Nashville: Broadman, 1966), p. 170.

(1778) Montgomery, Ecumenicity, p. 17, H. ?; Estep, Baptists, p. 170.

(1779) Harold Lindsell, «What Are the Results? Ecumenical Merger and Mission» // Christianity Today, 30 March 1962, p. 5.

(1780) M.A.Visser’t Hooft, «The General Ecumenical Development Since 1948» //The Ecumenical Advance: A History of the Ecumencal Movement, vol. 2, 1948 — 1986, ed. Harold B.Pey (Philadelphia: Westminster, 1970), p. 19.

(1781) Estep, Baptists, p. 185.

(1782) E. Roberts-Thomson, With Hands Outstretched (London: Marshall, Morgan and Scott, 1962), p. 39.

(1783) Robert Handy, «The Ecumenical Task Today» //Foundations 4, no. 2 (April 1961): 105-106.

(1784) James Orr, The Pragma of Dogma (Grand Rapids: Eerdmans, 1962 reprint), pp. 20-30.

(1785) Theodore Haering, The Christian Faith: A System of Dogmatics (London: Hodder and Stoughton, 1913), vol. 2, pp. 829-924; Anthony Hoekema, The Bible and the Future (Grand Rapids: Eerdmans, 1979), p. 297.

(1786) Geerhardus Vos, The Pauline Eschatology (Princeton, N. J.: Princeton University, 1930), p. 36.

(1787) Августин, О граде Божьем 20.6-10, особенно 9.

(1788) Augustus H.Strong, Systematic Theology (Westwood, N.J.: Revell, 1907), pp. 981-1056.

(1789) Joseph Pohle, Eschatology: or. The Catholic Doctrine of the Last Things: A Dogmatic Treatlie (St. Louis: B.Herder, 1917), p. 1.

(1790) Карл Барт пишет: «Если христианство не представляет собой всеобъемлющую эсхатологию, то в ней вообще не остается никакой связи со Христом» — Karl Barth, Epistle to the Roman», 6th ed., trans. Edwyn C.Hoskyne (New York: Oxford University, 1968), p. 314.

(1991) Ernst Bloch, Da» Prinzip Hoffnung (Frankfurt am Main: Suhrkamp, 1959).

(1992) Victor Franki, Man’s Search for Meaning (New York: Washington Square, 1963), p. 127.

(1793) Hal Lindsey, The Late Great Planet Earth (Grand Rapids: Zondervan, 1971).

(1794) Jurgen Moltmann, The Theology of Hope (New York: Harper and Row, 196T).

(1795) Merrill С. Tenney, The New Testament: An Historical and Analytic Survey (Grand Rapids: Eerdmans, 1953), pp. 404-406.

(1796) Adolf von Harnack, What If Christianity? (New York: Harper and Brothers, 1957), pp. 62-74.

(1797) Albrecht Ritschl, The Christian Doctrine of Justification and Reconciliation (Edinburgh: T. and T.Clark), pp. 30″.

(1798) Harnack, What Is Christianity? pp. 55-56.

(1799) Johannes Weiss, Jesus’ Proclamation of the Kingdom of God, ed. and trans. Richard H. Hiers and David L.Holland (Philadelphia: Fortress, 1971).

(1800) Albert Schweitzer, The Quest of the Historical Jesus: A Critical Study of Its Progress from Reimarus to Wrede (New York: Macmillan, 1964), p. 396.

(1801) Albert Schweitzer, The Mystery of the Kingdom of God: The Secret of Jesus’ Messianship and Passion, trans. Walter Lowrie (London: Black, 1914), p. 87.

(1802) Schweitzer, Quest of the Historical Jesus, pp. 368-369.

(1803) Ibid., p.401.

(1804) C.H.Dodd, The Apostolic Preaching and Its Development (Chicago: Willett, Clark, 1937), pp. 142-149.

(1806) Rudolf Bultmann, Jesus Christ and Mythology (New York, Scnbner, 1958), p. 33.

(1806) Ibid., p.45.

(1807) Ibid.,p.33.

(1808) Jurgen Moltmann, «Politics and the Practice of Hope» //Christian Century, 11 March 1970, p. 288.

(1809) Jurgen Moltmann, «Hope and History» //Theology Today 25, no. 3 (October 1968): 370.

(1810) Ibid., ? 371.

(1811) Ibid., p.384.

(1812) Charence В. Bass, Backgrounds to Dispensationalism Its Historical Genesis and Ecclesiastical Implications (Grand Rapids: Eerdmans, 1960).

(1813) John Walvoord, «Dispensational Premillennialism», Christianity Today, 15 September 1958, pp. 11-12.

(1814) Charles С. Ryrre, Dispensationalism Today (Chicago: Moody, 1966), pp. 86-90.

(1815) Ibid., pp. 132-155.

(1816) The Scofield Reference Bible, p. 996, n. 1; p. 1226, n.3. Некоторые более поздние диспенсационалисты считают, что различие между царством небесным и царством Божьим не такое уж существенное. Вопрос для них заключается в том, присутствует ли сейчас на земле теократическое Давидово царство в форме церкви или же оно было просто отложено на будущее. См.: Eyrie, Dispentationalism Today, pp. 170-171.

(1817) Walvoord, «Dispensational Premillennialism», p. 13.

(1818) James Snowden, The Truth About Christian Science (Philadelphia: Westminster, 1920). p. 154. n. 1; Ernest S. Bates and John V. Dittemore, Mary Baker Eddy The Truth and the Tradition (New York: Alfred A. Knopf, 1932), p. 451.

(1819) Karl Jaspers, The Way to Wisdom, trans. Ralph Manheim (New Haven, Conn.: Yate University, 1951), p. 53.

(1820) Louis Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1963), p. 668.

(1821) Augustus H.Strong, Systematic Theology (Westwood, N J.: Revell, 1907), p. 982.

(1822) Например: Augustine, «Anti-Pelagian Writings» //A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, vol. 5, ed. Philip Schaff (New York: Scribner, 1902).

(1823) Berkhof, Systematic Theology, pp. 670-671.

(1824) С. Harris, «State of the Dead (Christian)» //Encyclopedia of Religion and Ethics, ed. James Hastings (New York: Scribner, 1955), vol. 10, p. 837.

(1825) Loraine Boettner, «The Intermediate State» //Baker’s Dictionary of Theology, ed. Everett F.Harrison (Grand Rapids: Baker, I960), p. 291.

(1826) James Addison, Life Beyond Death in the Belief» of Mankind (Boston: Houghton Mifflin, 1931), p. 202.

(1827) Harry E. Fosdick, The Modern Use of the Bible (New York: Macmillan, 1933), pp. 98-104.

(1828) Emil Brunner, The Christian Doctrine of the Church, Faith, and the Consummation (Philadelphia: Westminster, 1962), pp. 383-385, 408-414.

(1829) Seventh day Adventist Answer Questions on Doctrine (Washington: Review and Herald, 1957), p. 13.

(1830) Anthony Hoekema, The Four ?ajor Cults (Grand Rapids: Eerdmans, 1963), p. 345.

(1831) В Синодальном переводе слово почить используется в указанных местах только один раз — в 1 Кор. 15:6; во всех остальных случаях говорится просто о смерти. В английских переводах обычно используется глагол sleep (спать, уснуть) или родственные ему слова. — Прим, перев.

(1832) Joseph Pohle, Eschatology; or, The Catholic Doctrine of the Last Things: A Dogmatic Treatise (St. Louis: B. Herder, 1917), p. 18.

(1833) Ibid., p. 70.

(1834) Ibid., pp. 52-61.

(1835) Ibid.,p.28.

(1836) Ibid.,p.77.

(1837) Фома Аквинский, Сумма против язычников 4.91.

(1838) Фома Аквинский, Сумма теологии, приложение, вопрос 1, статья 2.

(1839) Pohle, Eschatology, pp. 89-91.

(1840) Ibid.,p.95.

(1841) Ibid., р.78.

(1842) Тертуллиан, О единобрачии 10.

(1843) Августин, Исповедь 9.13.

(1844) W.D.Davies, Paul and Rabbinic Judaism (London: S.P.C.K., 1955), p.317-318.

(1845) Ibid., p.318.

(1846) Joachim Jeremias, ceevva //Theological Dictionary of the New Testament, ed. Gerhard Kittel and Gerhard Friedrich, trans. Geoffrey W.Bromiley, 10 vols. (Grand Rapids: Eerdmans, 1964 — 1976), vol. 1, pp. 657-658.

(1847) Paul Helm, «A Theory of Disembodied Survival and Re-embodied Existence» //Religious Studies 14, no. 1 (March 1978): 16-26.

(1848) Bichard L.Purtill, «The Intelligibility of Disembodied Survival» //Christian Scholar’s Review ?, no. 1 (1975): 3-22.

(1849) L. Harold DeWolf, A Theology of the Living Church (New York: Harper and Row, 1960), pp. 306-307.

(1850) William Newton Clarke, An Outline of Christian Theology (New York: Scribner, 1901), p. 444.

(1851) Например, Albert Schweitzer, The Quest of the Historical Jesus: A Critical Study of the Progress from Reimarus to Wrede (New York: Macmillan, 1964), pp. 368-369; Rudolf Bultmann, Theology of the New Testament (New York: Scribner, 1961), vol. 1, pp. 5-6.

(1852) George E.Ladd, The Blessed Hope (Grand Rapids: Eerdmans, 1956), pp. 65-70.

(1853) Let God Be True (Brooklyn: Watchtower Bible and Tract Society, 1952), p. 141.

(1854) Louis Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1953), p. 706.

(1855) От лат. tribulatio (скорбь). — Прим перев.

(1856) John F. Walvoord, The Return of the Lord (Findlay, Ohio: Dunham, 1966), pp. 62-63.

(1857) Ladd, Blessed Hope, p. 67.

(1858) Ibid.,p.63.

(1859) Ibid.

(1860) J. Barton Payne, The Imminent Appearing of Christ (Grand Rapids: Eerdmans, 1962), p. 86.

(1861) Ibid., pp. 96-103.

(1862) Walvoord, Return of the Lord, p. 51.

(1863) Berkhof, Systematic Theology, p. 721.

(1864) См. вопрос Огастаса Стронга «Кто съел Роджера Уильямса?» в работе: Augustus H.Strong, Systematic Theology (Westwood, N.J.: Revell, 1907), p. 1019.

(1865) Джордж Лэдд отмечает, что хотя Павел и не пытается описать природу воскресшего тела, ов, тем не менее, указывает на некоторые свойства, которыми оно отличается от физического тела. — George H. Ladd, A Theology of the New Testament (Grand Rapids: Eerdmans, 1974), p. 564.

(1866) Такой или сходных точек зрения придерживался целый ряд богословов. Ориген полагал, что оба тела имеют один и тот же «зародышевый принцип или форму». Фома Аквинский утверждал, что у воскресшего тела будет та же субстанция, но иные акциденции. М. Даль говорит о соматическом тождестве без тождества материального. Джон Хик пишет о воскресшем теле как о божественно сотворенной точной копии первоначального тела. Более полное описание этих точек зрения см. в работе: Paul Badham, Christian Beliefs About Life After Death (New York: Harper and Row, 1976), pp. 65-94.

(1867) Gottlob Schrenk, dikaiosuvh //Theological Dictionary of the New Testament, ed. Gerhard Klttel and Gerhard Friedrich, trans. Geoffrey W. Bromiley, 10 vols. (Grand Rapids: Eerdmans, 1964 — 1976), vol. 2, p. 207.

(1868) Berkhof, Systematic Theology, p, 732.

(1869) Floyd V.Filson, «The Second Epistle to the Corinthians» // The Interpreter’s Bible, ed. George A.Buttrick (Nashville: Abingdon, 1978), vol. 10, p. 332.

(1870) Traugott Hahn, Tyconius Studien, Em Bettrag zur Kirchen und Dogmengeschichte des 4 Jahrhunderts (Leipzig: Dietench, 1900; Aalen: Schilling, 1971 reprint).

(1871) Августин, Проповедь 259.2.

(1872) Adolf von Harnack, «Millennium» //Encyclopedia Britannica, 9th ed. (New York: Scribner, 1883), vol. 16, pp. 314-318.

(1873) Karl Barth, How I Changed My Mind (Richmond: John Knox, 1966), pp.21, 45; The Church and The Political Problem of Our Day (New York: Scribner, 1939).

(1874) Charles Hodge, Systematic Theology (Grand Rapids: Eerdmans, 1952), vol. 3, pp. 800 812.

(1875) Loraine Boettner, «Postmillennialism» //The Meaning of the Millennium, ed. Robert G.Clouse (Downers Grove, 111.: Inter-Varsity, 1977), pp. 120-121.

(1876) Ibid., pp. 132-133.

(1877) Юстин Мученик, Разговор с Трифоном иудеем 80.1.

(1878) A.J.Visser, «A Bird’s-Eye View of Ancient Christian Eschatology» //Numen 14 (1967): 10-11.

(1879) George R.Beasley-Murray, «The Revelation» // The New Bible Commentary, Revised, ed. Donald Guthtie and J. A. Motyer (Grand Rapids: Eerdmans, 1970), p. 1306.

(1880) Henry Alford, The New Testament for English Readers (Chicago: Moody, n.d.), pp. 1928-1929.

(1881) George E.Ladd, «Revelation 20 and the Millennium» // Review and Expositor 57, no. 2 (April I960): 169.

(1881) George E.Ladd, «Israel and the Church» //Evangelical Quarterly 36, no. 4 (October-December 1964): 206-213.

(1883) Diedrich Kromminga, The Millennium in the Church: Studies in the History of Christian Chiliasm (Grand Rapids: Eerdmans, 1945), p. 40.

(1884) Floyd Hamilton, The Basis of Millennial Faith (Grand Rapids: Eerdmans, 1942), pp. 130-131.

(1885) William Hendriksen, More than Conquerors (Grand Rapids: Baker, 1939), pp. 11-64; Anthony Hoekema, «Amillennialiem» //Meaning of the Millennium, pp. 156-159.

(1886) Benjamin B.Warfield, «The Millennium and the Apocalypse» //Biblical Doctrines (New York: Oxford University, 1929), p. 654.

(1887) W.J. Grier, «Christian Hope and the Millennium» //Christianity Today, 13 October 1858, p. 10.

(1888) Ray Summers, «Revelation 20: An Interpretation» //Review and Expositor 67, no. 2 (April I860): 176.

(1889) James A. Hughes, «Revelation 20:4-6 and the Question of the Millennium» //Westminster Theological Journal 35 (1973): 300.

(1890) Ibid., pp 229-300.

(1891) Joseph H. Thayer, Greek English Lexicon of the New Testament (Edinburgh: T. and T. Clark, 1955), pp. 188, 231, 629.

(1892) George E. Ladd, Crucial Questions About the Kingdom of God (Grand Rapids: Eerdmans, 1952), p. 178.

(1893) John F. Walvoord_v The Rapture Question (Findlay, Ohio: Dunham, 1957), pp. 101,198.

(1894) Charles L. Feinberg, Premillennialism or Amillennialism? The Premillennial and Amillennial Systems of Interpretation Analyzed and Compared (Grand Rapids: Zondervan, 1936), p. 146.

(1895) H. Schuyler English, Re-thinking the Rapture: An Examination of What the Scripture! Teach as to the Time of the Translation of the Church in Relation to the Tribulation (Neptune, N. J.: Loizeaux, 1964), p. 100-101.

(1896) Walvoord, Rapture Question, pp. 75-82.

(1897) Gordon Lewis, «Biblical Evidence for Pretribulationism» //Bibliotheca Sacra 125 (1968): 216-226.

(1898) John F. Walvoord, The Return of the Lord (Findlay, Ohio: Dunham, 1955), p. 51.

(1899) George E.Ladd, «Historic Premillennialism» //Meaning of the Millennium, pp. 18-27.

(1900) George H. Ladd, The Blessed Hope (Grand Rapids: Eerdmans, 1956), p. 122; Robert H. Gundry, The Church and the Tribulation (Grand Rapids: Zondervan, 1973), pp. 48-49.

(1901) Gundry, Chunk and the Tribulation, p. 49.

(1902) Ibid.,p.55.

(1903) Ibid., pp. 58-59.

(1904) Ladd, Blessed Hope, pp. 58-59.

(1905) Gundry, Church and the Tribulation, pp. 29-43.

(1906) Ladd, Blessed Hope, p. 13.

(1907) James Oliver Buswell, Jr., A Systematic Theology of the Christian Religion (Grand Rapids: Zondervan, 1962 — 1963); Norman B.Harrison, The End: Rethinking the Revelation (Minneapolis: Harrison, 1941), p. 118.

(1908) Robert Govett, The Saints’ Rapture to the Presence of the Lord Jesus (London: Nisbet, 1852); George H.Lang, The Revelation of Jesus Christ: Select Studies (London: Oliphant, 1945).

(1909) J. Barton Payne, The Imminent Appearing of Christ (Grand Rapids: Eerdmans, 1962).

(1910) Более полный анализ этих точек зрения читатель может найти в работе: Millard J. Erickson, Contempa rary Options in Eschatology (Grand Rapids: Baker, 1977), pp. 163-181.

(1911) См., однако: George Б. Ladd, «The Revelation of Christ’s Glory» //Christianity Today, 1 September 1958, p. 14.

(1912) Например, Луи Веркхоф в книге из 738 страниц (Louis Berkhof, Systematic Theology [Grand Rapids: Eerdmans, 1953]) посвящает лишь одну страницу вебу и две — аду (с. 735-737).

(1913) Helmut Traub, ouravos //Theological Dictionary of the New Testament, ed. Gerhard Kittel and Gerhard Friedrich, trans, Geoffrey W.Bromiley, 10 vote. (Grand Rapids: Eerdmans, 1964 — 1976), vol. 6, pp. 614-620.

(1914) Ibid., pp. 621-622.

(1915) Francis Brown, S. R. Driver, and Charles A. Briggs. Hebrew and English Lexicon of the Old Teitament (New York: Oxford University, 1966), p. 1030.

(1916) Leon Morris, The Lord from Heaven (Grand Rapids: Eerdmans, 1958), pp. 26-29.

(1917) Joseph Pohle, Eschatology; or. The Catholic Doctrine of the Last Things: A Dogmatic Treatise (St. Louis: B.Herder, 1917). pp. 34-37.

(1918) Bernard Ramm, Them He Glorified A Systematic Study of the Doctrine of Glorification (Grand Rapids: Serdmans, 1963), pp. 104-115.

(1919) Мы предполагаем, что наша жизнь на небе будет личным, сознательным, индивидуальным существованием, что подразумевается во всех касающихся этого вопроса текстах Писания. Относительно той точки зрения, что вате будущее существование будет лишь жизнью в Божьей памяти, см. работу: David L. Edwards, The Last Thinge Now (London: SCM, 1969), pp. 88-91.

(1920) Ulrich Simon, Heaven in the Christian Tradition (New York: Harper, 1958), p. 236.

(1921) Morton Kelsey, Afterlife: The Other Side of Dying (New York: Paulist, 1979), pp. 182-183.

(1922) J. A. Hotyer, After Death: A Sure and Certain Hope? (Philadelphia: Westminster, 1965), pp. 74-76.

(1923) H.Dyson, «Heaven» //A Dictionary of Christ and the Gospels, ed. James Hastings (New York: Scribner, 1924), vol. l.p.712.

(1924) Alan Richardson, Religion in Contemporary Debate (London: SCM, 1966), p. 72.

(1925) Austin Fairer, Saving Belief (Londoni Hodder, Stoughton, 1967), p. 144.

(1926) Simon. Heaven, p. 217.

(1927) C.S.Lewis, Miracles (New York: Macmillan, 1947), pp. 165 166. Льюис использует термин транссексуальный примерно в том же смысле, который мы здесь вкладываем в термин сверхсексуальный.

(1928) Alfred, Lord Tennyson, «Wages».

(1929) Edmund G. Kaufman, Baste Christian Convictions (North Newton, Kane.: Bethel College, 1972), p. 289.

(193O) John Bailbe, And the Life Everlasting (New York: Scribner, 1933), p. 281.

(1931) Motyer, After Death, p. 87.

(1932) S.0.F.Salmond, «Heaven» //A Dictionary of the Bible, ea James Hastings (New York: Scribner, 1919), vol. 2, p. 324.

(1933) Nels Ferre, The Christian Understanding of God (New York: Harper and Brothers. 1961), pp. 233-234.

(1934) Charles Hodge, Systematic Theology (Grand Rapids: Eerdmans, 1952), vol. 3, p.868.

(1935) J.A.Motyer, «The Final State: Heaven and Hell. //Baste Christian Doctrines, ed. Carl F.H.Henry (New York: Holt, Rinehart and Winston, 1962), p. 292.

(1936) Ориген, De principns 1.6.2; 3.6.3. Современное выражение универсалистской концепции см. в работе: A.T.Robinson, In the End, God (New York: Harper and Row, 1968), pp. 119-133.

(1937) Leon Morns, The Biblical Doctrine of Judgment (Grand Rapids: Eerdmans, I960), p. 66.

(1938) Benjamin В Warfield, «Aniuhilatioiusm» //StucUei in Theology (New York: Oxford University, 1932), pp. 447-450.

(1939) Ibid., pp. 447 448.

(1940) Edward White, Life in Christ. A Study of the Scripture Doctrine of the Nature of Man. the Object of the Divine Incarnation, and the Conditions of Human Immorality, 3rd ed. rev. (London: Elliot Stock, 1878).

(1941) Seventh day Adventists Answer Questions on Doctrine (Washington: Review and Herald, 1957), p. 14.

(1942) Robinson, In the End, God, p. 131, n.8.

(1943) C. S. Lewis, The Problem of Pain (New York: Macmillan, 1962), p. 28.

(1944) Ibid., pp. 127-128.

(1945) Helmut Thielicke, A Little Exercise for Young Theologians (Grand Rapids: Eerdmans, 1962), pp. 13-20.

(1946) Ibid., pp. 25-26.

(1947) См. Millard J.Erickson, «Narrative Theology in Translation or Transformation?» //Festschrift: A Tribute to William Hordern, ed. Walter Freitag (Saskatoon: University of Saskatchewan, 1985).